The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That PeopleScheffer, Johannes
History
The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That People
Scheffer, Johannes
Lapland -- Description and travel -- Early works to 1800; Sami (European people)
particular uses. I shall give an account of one of those, described in
_Wormius_’s Study, who saies that “the _Laplanders_ drum, which they
use in their magic, and by beating which they discover those things
they desired, is made of an oval piece of wood hollowed, in length a
foot, in breadth ten inches; in this they make six holes, and put a
handle to it, that they may hold in the left hand, whilst they beat it
with the other; upon it they stretch over a skin, painted with diverse
rude figures, drawn with blood, or red; upon this lies a piece of
brass, in the shape of a Rhomboides, somewhat convexe, about two inches
in diameter, in the middle of this, and at each corner hangs a small
chain. The instrument, with which they beat the drum, is of bone, six
inches long, about the thickness of a little finger, and made much like
the Latine T.”
This instrument the _Laplanders_ use for diverse designs, and are of
opinion that whatever they do it is don by the help of this. For this
reason they have it in great esteem and reverence, taking such care
in securing it, that they wrap it with the Index, and hammer, up in a
Lambskin, and for its greater safety, lay it in some private place.
But I think it an errour, to suppose them to lay it in a Lambskin: for
it is written in some places _Loomskin_, which signifies the skin of
a bird that lives altogether in the water. They think it so sacred,
and holy, that they suffer no maid that is marriageable to touch it;
and if they remove it from place to place, they carry it the last of
all, and this must be don too only by men; or else they go with it
thro some untrod way, that no body may either meet or follow them. The
reason they give for their great care in this particular, is, because
they believe if any one, especially a maid that is marriageable, should
follow the same way, they would in three daies time at least fall into
some desperate disease, and commonly without any hopes of recovery.
This they seem to verifie by many examples, that we may give the more
credit to it; and we have the less reason to doubt the truth of this,
since the devil severely commands his worship to be observed, and
suffers not those rites and customs he hath imposed to be violated, so
long as God is pleased to grant him this liberty. Now because it may
happen sometimes that a woman may out of necessity be constrained to go
that way, by which the drum hath bin carried, the devil is so favorable
as to permit it without any danger, upon condition she first offers a
brazen ring to the drum.
[Illustration]
Public-domain text, read in full here on John Shaqi.
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