The History of Lynn, Vol. 2 [of 2]Richards, William
History
The History of Lynn, Vol. 2 [of 2]
Richards, William
Fens, The (England); King's Lynn (England)
In 1587 the _wife of one John Wanker_ and the _widow Porker_ were both
_carted_ here for _whoredom_: and we further learn, that the sin of
whoredom was deemed so detestable then, both at Lynn, and Norwich, that
whoever were guilty of it were publickly exposed fastened to a cart and
driven through the whole town.—This must be highly honourable to the
moral character of both places at that period, and furnishes a favourable
idea of the state of society here in the mean time. But alas! how very
different must have been the character of Lynn then, from what it is at
present, when it is said to abound with that sort of sinners more than
any other place of its size, and when that vice seems no longer detested,
or thought to have any moral pravity or turpitude attached to it: and as
to the interference of magistrates, that seems to be entirely out of the
question. After all, it seems to be a fact, that the unexampled burdens
under which the people now lie, have contributed in no small degree to
bring things to this sad pass.
The year 1558 was rendered remarkable in the annals of this town, by an
_order_, as it is called, which was then made, “that on every first
_Monday_ in the Month there should be a meeting at a certain house,
consisting of the Mayor, some of the aldermen and common Council-men, and
the preachers, in order to settle peace and quietness between man and
man, and to decide all manner of controversies: and it was called, _The
Feast of Reconciliation_.”—This certainly looks well, and seems to
reflect honour on the memory of the projector or projectors of it, as
well as those who afterwards devoted their time for so useful and
laudable a purpose. It is certainly much to be wished that every town
and district was furnished with a similar institution; which, if properly
conducted, would not fail to prove of very important benefit to the
community. This therefore is here recorded as forming a favourable trait
in the character of the magistrates and ministers of this town in the
latter part of the reign of Elizabeth.—But, alas! those very people, at
the same time, were persecuting, burning, and hanging, (and we may add,
_murdering_) poor ignorant, friendless and harmless old creatures, under
the name of witches!—Of this very dark shade, (which together with the
preceding favourable trait exhibit so deplorable an inconsistency of
character,) we shall take some further notice hereafter.
Public-domain text, read in full here on John Shaqi.
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