The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
Such were the doctrines of the Magi, but they were the possessors in
addition of secrets which gave them mastery over the occult powers
of Nature. The sum of these secrets might be termed transcendental
pyrotechny, for it was intimately related to the deep knowledge of fire
and its ruling. It is certain that the Magi were not only familiar with
electricity but were able to generate and direct it in ways that are
now unknown. Numa, who studied their rites and was initiated into their
mysteries, possessed, according to Lucius Pison, the art of producing
and controlling the lightning. This sacerdotal secret, which the Roman
initiator would have reserved to the kings of Rome, was lost by Tullus
Hostilius, who mismanaged the electrical discharge and was destroyed.
Pliny relates these facts on the authority of an ancient Etruscan
tradition and mentions that Numa directed his battery with success
against a monster named Volta, which was ravaging the district about
Rome. In reading this story, one is almost tempted to think that Volta,
the discoverer, is himself a myth and that the name of Voltaic piles
goes back to the days of Numa.
All Assyrian symbols connect with this science of fire, which was the
great secret of the Magi; on every side we meet with the enchanter who
slays the lion and controls the serpents. That lion is the celestial
fire, while the serpents are the electric and magnetic currents of the
earth. To this same great secret of the Magi are referable all marvels
of Hermetic Magic, the extant traditions of which still bear witness
that the mystery of the Great Work consists in the ruling of fire.
The learned Patricius published in his _Philosophical Magic_ the
Oracles of Zoroaster, collected from the works of Platonic writers—from
Proclus on Theurgy, from the commentaries on the _Parmenides_,
commentaries of Hermias on the _Phædrus_ and from the notes of
Olympiodorus on the _Philebos_ and _Phaidon_.[37] These Oracles are
firstly a clear and precise formulation of the doctrine here stated and
secondly the prescriptions of magical ritual expressed in such terms as
follow.
DEMONS AND SACRIFICES
Public-domain text, read in full here on John Shaqi.
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