The History of Modern Painting, Volume 2 (of 4): Revised edition continued by the author to the end of the XIX centuryMuther, Richard
History
The History of Modern Painting, Volume 2 (of 4): Revised edition continued by the author to the end of the XIX century
Muther, Richard
Painting -- History
There was found beside his body a paper on which he
had written: "God forgive me. Amen. Finis," with the quotation from
Shakespeare's _Lear_: "Stretch me no longer on the rack of this rough
world." All these masters are more interesting for their human qualities
than for their works, which, with their extravagant colour, forced
gestures, and follies of every description, contain no new thing worthy
of further development. Even when they sought to make direct copies from
Continental performances, they did not attain the graceful sweep of
their models. The refinements which they imitated became clumsy and
awkward in their hands, and they remained half _bourgeois_ and half
barbaric.
The liberating influence of English art was not found in the province of
the great painting, and it is probably not without significance that the
few who tried to import it came to grief in the experiment. There can be
no doubt that such art goes more against the grain of the English
nature than of any other. Even in the days of scholastic philosophy the
English asserted the doctrine that there are only individuals in nature.
In the beginning of modern times a new era, grounded on the observation
of nature, was promulgated from England. Bacon had little to say about
beauty: he writes against the proportions and the principle of selection
in art, and therefore against the ideal. Handsome men, he says, have
seldom possessed great qualities. And in the same way the English stage
had just as little bent for the august and rhythmical grandeur of
classical literature. When he stabbed Polonius, Garrick never dreamed of
moving according to the taste of Boileau, and was probably as different
from the Greek leader of a chorus as Hogarth from David. The peculiar
merits of English literature and science have been rooted from the time
of their first existence in their capacity for observation. This
explains the contempt for regularity in Shakespeare, the feeling for
concrete fact in Bacon. English philosophy is positive, exact,
utilitarian, and highly moral. Hobbes and Locke, John Stuart Mill and
Buckle, in England take the place of Descartes, Spinoza, Leibnitz, and
Kant upon the Continent. Amongst English historians Carlyle is the only
poet: all the rest are learned prose-writers who collect observations,
combine experiences, arrange dates, weigh possibilities, reconcile
facts, discover laws, and hoard and increase positive knowledge. The
eighteenth century had seen the rise of the novel as the picture of
contemporary life; in Hogarth this national spirit was first turned to
account in painting. In the beginning of the nineteenth century, again,
the good qualities of English art consisted not in bold ideality, but in
sharpness of observation, sobriety, and flexibility of spirit.
[Illustration: GEORGE ROMNEY.]
Public-domain text, read in full here on John Shaqi.
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