The History of Oswestry: Comprising the British, Saxon, Norman, and English eras; the topography of the borough; and its ecclesiastical and civic history; with notices of botany, geology, statistics, angling, and biography: to which are added sketches of the environsCathrall, William
History
The History of Oswestry: Comprising the British, Saxon, Norman, and English eras; the topography of the borough; and its ecclesiastical and civic history; with notices of botany, geology, statistics, angling, and biography: to which are added sketches of the environs
Cathrall, William
Natural history -- England -- Shropshire; Oswestry (England) -- History
“It was then that Croeswylan received its name. _Croes wylan_, or
the Cross of weeping, was there erected, the base of which still
remains to be seen. To this, with superstitious reverence, all the
people resorted. The diseased and dying sought in grief beneath its
sacred shadow a preparation for the doom to which they were
appointed, and there they languished till that doom was fixed.
Before it, the whole and healthy ones confessed and deplored their
sins, and deprecated the vengeance of heaven. Throughout the
succeeding century this foul contagion lurked on our shores, and at
intervals visited our town, converting it into a vast charnel house.
Its attacks were so insidious and sudden that the glow of health
suffered no process of removal, but instantly fled, as scared and
affrighted on the approach of the fell devourer. During its presence
no sights were to be seen but the wan and sickly visage of those who
were dying, or the panic-stricken gaze of the man yet uninfected,
almost delirious with alarm, and starting from the touch of the
dearest friend of his heart. The air was rent with shrieks and laden
with lamentation. Death alone seemed contented and satisfied, and
sat like a monster unmoved as he banqueted on hundreds of his
victims. All commerce was at a stand-still. Every house was locked,
the inmates scarcely venturing upon a communication with each other,
much less exposing themselves to contact with those without. With
foreboding reluctance they breathed the breath of heaven, pregnant as
it was with the seeds of death. If one of their number was attacked,
no consideration of friendship or kindred spared him the aggravation
of being hurled into the street, there to await the regular arrival
of the dead-cart. That sad accompaniment of the contagion, the
gibbet of the scene, rolled sullenly along the death-smitten streets
upon its gloomy mission, and never returned without the sad evidences
of the rapid progress of the desolating scourge. In the ears of the
expiring it must have sounded like the toll of the passing bell, the
knell of their speedy departure. Upon it, whether dead or just
gasping for life, the diseased victims were heaped, and hurried off
to the brink of a huge pit, dug, probably, in a corner of the Old
Churchyard, into which they were remorselessly thrown. Everything
bespoke the presence and working of a mighty power, in league with
‘the King of terrors.’ All human ties were forcibly disrupted, every
human sympathy was sacrilegiously immolated, until the people were
reduced to that extremity of sadness, in which life is burdensome for
its sorrows, and death terrible for the grim and ghastly shroud in
which it lies hid.”
Public-domain text, read in full here on John Shaqi.
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