The History of Philosophy in IslamBoer, T. J. de (Tjitze J.)
Islamic
The History of Philosophy in Islam
Boer, T. J. de (Tjitze J.)
Islamic philosophy -- History
3. The Annalistic of the ancient Arabs, like their Poetry, was
distinguished by a clear perception of particulars, but was incapable
of taking a general grasp of events. With the vast extension of the
empire their view was necessarily widened. First a great mass of
material was gathered together. Their historical and geographical
knowledge was advanced by means of journeys undertaken to collect
traditions, or for purposes of administration and trade, or simply to
satisfy curiosity, more than it could have been by mere religious
pilgrimages. Characteristic methods of research, brought to bear upon
the value of tradition as a source of our knowledge, were elaborated.
With the same subtlety which they displayed in Grammar, they portioned
out, in endless division and subdivision, the extended field of their
observation, in a fashion more truly ‘arabesque’ than lucid; and in
this way they formed a logic of history which must have appeared to an
oriental eye much finer than the Aristotelian Organon with its austere
structure. Their tradition,—in authenticating which they were, as a
rule, less particular in practice than in theory,—was by many made
equal in value to the evidence of the senses, and preferred to the
judgment of the reason, which so easily admitted fallacious inferences.
There were always people, however, who impartially handed down
contradictory reports, alongside of one another. Others, although
exhibiting consideration for the feelings and requirements of the
present, did not withhold their more or less well-founded judgment on
the past, for it is often easier to be discerning in matters of history
than in the affairs of the living world.
New subjects of enquiry came up, together with new modes of treatment.
Geography included somewhat of Natural Philosophy, for example in the
geography of climate; while historical composition brought within the
range of its description intellectual life, belief, morals, literature
and science. Acquaintance also with other lands and nations invited
comparison on many points; and thus an international, humanistic or
cosmopolitan element was introduced.
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