The History of the Crusades (vol. 1 of 3)Michaud, J. Fr. (Joseph Fr.)
History
The History of the Crusades (vol. 1 of 3)
Michaud, J. Fr. (Joseph Fr.)
Crusades
After this interview, the enthusiasm of Peter knew no bounds; he was
persuaded that Heaven itself called upon him to avenge its cause. One
day, whilst prostrated before the holy sepulchre, he believed that he
heard the voice of Christ, which said to him, “Peter, arise! hasten to
proclaim the tribulations of my people; it is time that my servants
should receive help, and that the holy places should be delivered.”
Full of the spirit of these words, which sounded unceasingly in
his ears, and charged with letters from the patriarch, he quitted
Palestine, crossed the seas, landed on the coast of Italy, and hastened
to cast himself at the feet of the pope. The chair of St. Peter was
then occupied by Urban II., who had been the disciple and confidant of
both Gregory and Victor. Urban embraced with ardour a project which
had been entertained by his predecessors; he received Peter as a
prophet, applauded his design, and bade him go forth and announce the
approaching deliverance of Jerusalem.
Peter the Hermit traversed Italy, crossed the Alps, visited all parts
of France, and the greatest portion of Europe, inflaming all hearts
with the same zeal that consumed his own. He travelled mounted on a
mule, with a crucifix in his hand, his feet bare, his head uncovered,
his body girded with a thick cord, covered with a long frock, and a
hermit’s hood of the coarsest stuff. The singularity of his appearance
was a spectacle for the people, whilst the austerity of his manners,
his charity, and the moral doctrines that he preached, caused him to be
revered as a saint wherever he came.
He went from city to city, from province to province, working upon the
courage of some, and upon the piety of others; sometimes haranguing
from the pulpits of the churches, sometimes preaching in the high
roads or public places. His eloquence was animated and impressive,
and filled with those vehement apostrophes which produce such effects
upon an uncultivated multitude. He described the profanation of the
holy places, and the blood of the Christians shed in torrents in the
streets of Jerusalem. He invoked, by turns, Heaven, the saints, the
angels, whom he called upon to bear witness to the truth of what he
told them. He apostrophized Mount Sion, the rock of Calvary, and the
Mount of Olives, which he made to resound with sobs and groans. When
he had exhausted speech in painting the miseries of the faithful, he
showed the spectators the crucifix which he carried with him; sometimes
striking his breast and wounding his flesh, sometimes shedding torrents
of tears.
Public-domain text, read in full here on John Shaqi.
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