The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British ClergyHolyoake, George Jacob
Philosophy
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
Holyoake, George Jacob
Atheism -- England; Holyoake, George Jacob, 1817-1906 -- Trials, litigation, etc.; Trials (Blasphemy) -- England
Since his lordship--with more liberality than is customary, and with
more philosophy than I expected on matters of religion (on which I hear
his lordship thinks very devoutly)--has said, that any religion may be
discussed in temperate language, it is not necessary for me to prove, as
I should have done, that it would be useless liberty for me to entertain
opinions without permission to publish them. The only question is
whether, in the expression of these opinions, I used a proper kind of
language. I think I have proved that I was far from having any of those
'malicious' feelings the indictment presupposes. Many figures of speech
have been used in this court from which my feelings revolted as much
as those of any person could from what I said. No allowance is made
for this, and too much importance is attached to what is assumed to be
ridicule. A short time ago it was argued, that if the political squibs
which are seen in shop windows were permitted to be published, they
would bring government into contempt, and you would soon have no
government. Their publication has been permitted. Have we no government
now? I feel the utility of a government, and no force of ridicule could
shake my belief in the importance of good government. So it is with
religion. Nothing that is uttered, however contemptuous, can bring it
into contempt, if it really is useful and beneficial. We might defy all
the wits and caricaturists in the world to bring the problems of Euclid
into contempt. No man can bring into contempt that which is essential
and true.
The counsel who opened the case did not state whether the indictment was
at statute or common law.
Mr. Justice Erskine. Common law.
Mr. Holyoake. Then, gentleman of the jury, I shall draw your attention
to that, and I hope I shall be able to explain the law bearing on my
case.
Mr. Justice Erskine. The jury must take the law from me. I am
responsible for that.
Mr. Holyoake. I know, my lord; but still I may refer to it. A friend of
mine consulted the works bearing upon the law of this case.* I have here
the results of his labours, and, if I am wrong, your lordship will, in
summing up, correct me.
* I was indebted to Mr. J. Homffrey Parry, barrister, for
the revision of the argument I employed.
Gentleman of the jury, the common law is a judge-made law. A judge
laid down, some years ago, that to say anything against the Christian
religion was an indictable offence. Another judge followed him and said
the same; and at last it came not to be doubted. If I show there is no
law properly made in parliament assembled, you ought to acquit me.
Public-domain text, read in full here on John Shaqi.
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