Captain Henry Bell, in his narrative prefixed to Luther's Table, printed in English, anno 1652, having acquainted us how the German copy printed of it had been discovered under ground, where it had lain hid fifty-two years, that edition having been suppressed by an edict of the Emperor Rudolphus the second, so that it was death for any person to keep a copy thereof; and having told us that Casparus van Spar, a German gentleman, with whom he was familiarly acquainted, while he negotiated affairs in Germany for King James the first, was the person that discovered it, anno 1626, and transmitted it into England to him, and earnestly desired him to translate the said book into English, says, he accordingly set upon the translation of it many times, but was always hindered from proceeding in it by some intervening business. About six weeks after he had received the copy, being in bed with his wife, one night, between twelve and one of the clock, she being asleep, but himself awake, there appeared to him an ancient man standing at his bed-side, arrayed all in white, having a long and broad white beard hanging down to his girdle, who taking him by his right ear, said thus to him: Sirrah! will you not take time to translate that book which is sent unto you out of Germany? I will shortly provide for you both place and time to do it; and then he vanished. Hereupon, being much affrighted, he fell into an extreme sweat, so that his wife awaking and finding him all over wet, she asked him what he ailed? He told her what he had seen and heard; but he never regarded visions nor dreams, and so the same fell out of his mind. But a fortnight after, being on a Sunday; at his lodging in King-street, Westminster, at dinner with his wife, two messengers were sent from the whole council-board, with a warrant to carry him to the Gate-house, Westminster, there to be kept till farther order from the lords of the council; upon which warrant he was kept there ten whole years close prisoner, where he spent five years of it in translating the said book, having good cause to be mindful of the old man's saying: I will shortly provide for you both place and time to translate it. Though the perception of spirits chiefly affects the hearing and seeing faculties, yet are not the other senses without some participation of these genial objects, whether good or evil; for, as St. Austin says, The evil work of the devil creeps through all the passages of the senses; he presents himself in figures, applies himself to colours, adheres to sounds, introduces odours, infuses himself in savours, and fills all the passages of intelligence; sometimes cruelly tormenting with grief and fear, sometimes sportingly diverting man or taunting with mocks; and on the other hand, as the learned Walter Hilton, a great master of contemplative life, in his Scale of Perfection sets forth, that appearances or representations to the corporeal senses may be both good and evil.