The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
General
The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
Campbell, Duncan, 1680?-1730; Deaf people -- Great Britain -- Biography; Occultism -- Early works to 1900; Prophets -- Great Britain -- Biography
The relations which I have given above, are not like the trifling
accounts too often given of these things, and therefore causing grave
ones to be ridiculed in common with them. They are of that nature, that,
whoever attempts to ridicule them, will, instead of turning them into
jest, become the object of ridicule himself.
The first story, which has in it such amazing circumstances, and such
uncommon and dreadful incidents concerning the butler in Ireland, is, as
the reader sees, attested by no less a personage than an Earl of Orrery,
two bishops, and many other noblemen and gentlemen being present and
eye-witnesses of what the earl said. What greater testimony would the
most incredulous have? They say such things are told for interest. What
interest could an earl and many noblemen have in promoting such an
imposture? The incredulous say, likewise, great and learned men delight
sometimes in putting frauds upon the world, and after laugh at their
credulity. Would a number of noble laymen choose two prelates to carry
on such a fraud; and would two pious bishops probably combine with
several, and some servants there present, in spreading such a deceit?
It is past believing, and it demands the strictest of moral faith that
can be given to the most unquestioned history that the pen of man ever
wrote.
The second story is founded, first, upon the experience of one of the
most ingenious men of that age, Dr. Donne, and then upon the proof made
by his friend Sir Robert Drury, who could at first scarce believe it;
and shall we doubt the credit of men, whose company, for their credit be
it spoken, a British ambassador was proud of gaining.
The third story is told by Luther himself, who began the great work of
the Reformation.
The fourth is told by one that was a king's public minister and told
from his own trial of the matter, where he could have no interest in the
telling it.
The fifth is related by those great historians, the Lord Clarendon and
Sir Richard Baker, as a truth relied upon by themselves, and fit to be
credited by their readers.
The sixth and last was related to Mr. Beaumont, by the Lord Bishop of
Gloucester, who received the account from Sir Charles Lee himself, to
whose granddaughter the matter happened.
Public-domain text, read in full here on John Shaqi.
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