The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
General
The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
Campbell, Duncan, 1680?-1730; Deaf people -- Great Britain -- Biography; Occultism -- Early works to 1900; Prophets -- Great Britain -- Biography
What in nature can be more trivial than for a spirit to employ himself
in knocking on a morning at a wainscot by the bed's-head of a man who
got drunk over-night, according to the way that such things are
ordinarily explained? And yet I shall give you such a relation of this,
that not even the most devout and precise Presbyterian will offer to
call in question. For Mr. Baxter, in his Historical Discourse of
Apparitions, writes thus:--
There is now in London an understanding, sober, pious man, oft one of my
hearers, who has an elder brother, a gentleman of considerable rank,
who, having formerly seemed pious, of late years does often fall into
the sin of drunkenness, he often lodges long together here in his
brother's house; and whensoever he is drunk and has slept himself sober,
something knocks at his bed's-head, as if one knocked on a wainscot;
when they remove his bed it follows him; besides other loud noises, on
other parts where he is, that all the house hears; they have often
watched him, and kept his hands lest he should do it himself. His
brother has often told it me, and brought his wife, a discreet woman, to
attest it; who avers, moreover, that as she watched him, she has seen
his shoes under the bed taken up, and nothing visible to touch them.
They brought the man himself to me, and when we asked him how he dare
sin again after such a warning, he had no excuse: but being persons of
quality, for some special reason of worldly interest, I must not name
him.
Two things are remarkable in this instance, says Mr. Baxter. First, what
a powerful thing temptation and fleshly concupiscence is, and what a
hardened heart sin brings men to; if one rose from the dead to warn such
sinners, it would not of itself persuade them.
Secondly, says Mr. Baxter, it poses me to think what kind of spirit this
is that has such a care of this man's soul, which makes me hope he will
recover. Do good spirits dwell so near us, or are they sent on such
messages? or is it his guardian angel? or is it the soul of some dead
friend that suffers? and yet, retaining love to him, as Dives to his
brethren, would have him saved? God yet keeps such things from us in the
dark.
So far we have the authority of the renowned and famous Mr. Baxter, who
makes this knocking of the spirit at the bed's-head, though what we
commonly call frivolous, an important errand.
Another relation of this kind was sent to Mr. John Beaumont, whom I
myself personally know, and which he has inserted in his Account of
Genii, or Familiar Spirits, in a letter by an ingenious and learned
clergyman of Wiltshire, who had given him the relation likewise before,
by word of mouth. It is as follows:--
Public-domain text, read in full here on John Shaqi.
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