The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)
St. John, James Augustus
Greece -- Social life and customs
The Thessalians denominated Penestæ,[244] not those who were born in
servitude, but persons who were made captive in war. They were sometimes
also known by the name of Thettaloiketes. Archemachos, in his History of
Eubœa, affords illustration of a very curious point of ancient history
mentioned briefly but with some variation, by Thucydides.[245] According
to him, certain Bœotians migrating northward, founded Arnæa in Thessaly;
after which some returned to Bœotia, while, delighted with the land,
others remained, and became the voluntary villains of the Thessalians.
Here, however, as elsewhere in like cases, it was stipulated that they
should neither be put to death nor sold beyond the borders; while on
their part they agreed to cultivate the land and pay the requisite
tribute.[246] On this account they were called Menestæ,[247] that is
“those who remain,” which appellation was by degrees corrupted into
Penestæ. Of these serfs many were richer than their masters.
Euripides,[248] in his “Phryxas,” observes, moreover, that they were
sometimes of very ancient families. Thucydides, on the other hand,
represents them to have been the original inhabitants of Arnè, driven
thence by the Thessalians sixty years after the Trojan war, though a
portion of the nation had long before settled in Bœotia and joined in
the expedition against Troy.[249]
-----
Footnote 244:
Valcken. Diatrib. in Perd. Dram. Eurip. p. 216. b. Ruhnk. ad Tim. Lex.
v. πενεστικόν. Eustath. ad Il. β. p. 223. ν. p. 933. π. p. 1120.
Ammonius. v. πελάτης. Valcken. Animad. iii. 8. p. 192. Schol,
Aristoph. Vesp. 1264. Suid. v. πενέσται. t. ii. p. 479. Strab. l. xii.
t. ii. p. 817. Casaub.—Hesych. v. πενέσται. t. ii. p. 910. Albert.
Footnote 245:
See Poppo. Proleg. in Thucyd. ii. 306. 308. Cf. Aristot. Pol. ii. 9.
28.
Footnote 246:
Athen. vi. 85.
Footnote 247:
“But,” says Hermann, “was the name derived from μένειν, Athen. vi. 88
(Cf. Welcker ad Theogn. p. xx.) or from πένεσθαι, Dionys. Hal. ii. 9.
p. 255, or were they a distinct race? On this resemblance to the
Italian clients, see Niebuhr. vol. i. p. 318.” (1. 277. Engl. Trans.)
Niebuhr, however, remarks, that “the same relation which, in Thessaly,
was rude and revolting, might, at Rome, be refined by different
manners and a better spirit.”
Footnote 248:
Valcken. Diatrib. p. 216. b. Athen. vi. 85.
Footnote 249:
Thucyd. i. 12. Steph. Byzant. v. Ἄρνη.
-----
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account