The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
In this position of subjection to a church control in which he himself
as a man of color did not largely figure, Peter Williams was handicapped
and could not serve his race as he desired. At the time of the intense
agitation during the great crisis when the Negroes were called upon to
decide where they would stand on the questions of colonization and
abolition, Peter Williams at first took an active part in pleading the
cause of his people. Seeing, however, that this might bring the church
to the position of having to declare itself on this important question,
the bishops of the Episcopal Church, in keeping with the custom of that
denomination, silenced Peter Williams with a decree that he should
preach merely the gospel without interfering with the political affairs
of the times. It does not appear that he had that moral stamina to impel
him to renounce his connection with a church seeking to muzzle a man
praying for the deliverance of his people. It may be, however, that, as
he was too far advanced in years to make any radical change in his
course, he followed the orders of his superiors.
In Baltimore the Episcopalians practically provided a separate church
for Negroes known as the St. James. This was the first Negro church of
this denomination established in slave territory. The Negroes were given
a building of their own and one Levington was from time to time
designated as rector for this special service. Although it appears,
however, that for a time a Negro served in this capacity, this task was
generally assigned to a rector of Caucasion blood, who fed the people
from afar with a long-handled spoon, believing that haply they might be
thereby fed. This church in Baltimore, therefore, did not figure so
largely in the life of the Negroes as did the Negro Episcopal churches
of Philadelphia and New York. In other places where Negroes of this
faith were found they were dependent altogether on the ministers of
whites. The records of the Protestant Church show here and there Negro
rectors in remote parts as in the case of one in a small town in New
York and another in Connecticut; but it is evident that they had no
employment.
Public-domain text, read in full here on John Shaqi.
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