The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
This same appeal of the evangelical rather than the ritualistic explains
also the slow progress of the Catholic work among Negroes. The Catholics
were early concerned with the amelioration of the condition of the
Negroes and were found among the first to bear testimony against
slavery. This denomination opened schools to enlighten the children of
the slaves, established missions to reclaim the wayward, and all but
granted the despised bondmen in their circles the privileges of liberty
and equality. The success of their workers among Negroes, however, was
not phenomenal. The Catholics did not make much impression on the
Negroes in the large cities of the North, where they were more
accessible than in the South; but considerable good was accomplished by
the promising beginnings in and around Baltimore, Washington, Mobile,
and New Orleans. So well was the foundation laid that the reaction in
favor of slavery did not altogether counteract this healthy influence
in behalf of the enlightenment of the Negroes. Only a small percentage
of the race thereby profited, however. The proportionately small number
of Negroes now belonging to the Catholic Church have been proselyted
largely since the Civil War.
The Congregationalists became interested in the uplift of the Negroes
with whom they came into contact, although the number reached did not
multiply. The leaders of this denomination sympathized with the slave,
aided the fugitive, and preached to the unfortunate the principles of
religion so dear to the hearts of their communicants. But so great was
the hold of the more evangelical sects on the Negroes that the earliest
successful effort to constitute a group of them as a working body in the
Congregational Church was the establishment of the Dixwell Avenue
Congregational Church in New Haven, Connecticut, in 1829. The records do
not show any considerable accession of Negroes to these ranks until
after the Civil War when the work of this denomination was popularized
in various parts by that efficient worker and organizer, the late G. W.
Moore.
CHAPTER V
EARLY DEVELOPMENT
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