The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
‘I am moved to write unto you, to take heed of oppressing
the poor in your courts, or laying burdens upon poor people,
which they cannot bear: and of false oaths, or making them
to take oaths, which they cannot perform. The Lord saith, ‘I
will come near to judgment, and I will be a swift witness
against the sorcerers, against the false swearers, and against
the idolaters, and against those that do oppress widows and
fatherless.’ Therefore take heed of all these things betimes. The
Lord’s judgments are all true and righteous, and he delighteth in
mercy: so love mercy, dear people, and consider in time.’
And because the ringing of bells for joy, is a thing generally tending
to stir up vanity and immorality, he also writ a few lines to the
bell-ringers of the steeple-house, called St. Peter’s, in Derby.
‘Friends,
‘Take heed of pleasures, and prize your time now, while you have
it; and do not spend it in pleasures, nor earthliness. The time
may come, that you will say, you had time, when it is past:
therefore look at the love of God now, while you have time: for
it bringeth to loathe all vanities, and worldly pleasures. O
consider! time is precious: fear God and rejoice in him, who hath
made heaven and earth.’
Whilst G. Fox was in prison there, several of the professors came to
discourse with him, and he perceiving that they came to plead for sin
and imperfection, asked them, Whether they were believers, and had
faith? and they saying Yes, he further asked them, In whom? to which
they answering, In Christ; he replied, If ye are true believers in
Christ, you are passed from death to life; and if passed from death,
then from sin that bringeth death. And if your faith be true, it will
give you victory over sin and the devil, and purify your hearts and
consciences, (for the true faith is held in a pure conscience,) it
will bring you to please God, and give you access to him again. But
such language as this they could not endure; for they said, they could
not believe that any could be free from sin on this side the grave.
To which he answered, That then they might give over their talking
concerning the Scriptures, which were the words of holy men; whilst
they themselves pleaded for unholiness. At another time, another
company of such professors came, and they also pleading for sin, he
asked them, Whether they had hope? to which they answered, Yes, God
forbid but we should have hope. Then he asked, What hope is it you
have? Is Christ in you, the hope of your glory? Doth it purify you, as
he is pure? But they could not abide to hear of being made pure here,
and therefore he bade them forbear talking of the Scriptures, which
were the holy men’s words; for the holy men that writ the Scriptures,
(said he,) pleaded for holiness in heart, life, and conversation here;
but since you plead for impurity and sin, which is of the devil, what
have you to do with the holy men’s words?
Public-domain text, read in full here on John Shaqi.
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