It appears that they had several meetings in the course of this year. Before the close of it they had secured a place in the General Evening Post, in Lloyd's Evening Post, in the Norwich, Bath, York, Bristol, Sherborne, Liverpool, Newcastle, and other provincial papers, for such articles as they chose to send to them. These consisted principally of extracts from such authors, both in prose and verse, as they thought would most enlighten and interest the mind upon the subject of their institution. In the year 1784 they pursued the same plan; but they began now to print books. The first, was from a manuscript composed by Joseph Woods, one of the commitee. It was entitled, Thoughts on the Slavery of the Negroes. This manuscript was well put together. It was a manly and yet feeling address in behalf of the oppressed Africans. It contained a sober and dispassionate appeal to the reason of all without offending the prejudices of any. It was distributed at the expense of the association, and proved to be highly useful to the cause which it was intended to promote. A communication having been made to the commitee, that Dr. Porteus, then bishop of Chester, had preached a sermon before the Society for the Propagation of the Gospel, in behalf of the injured Africans, (which sermon was noticed in the last chapter,) Samuel Hoare was deputed to obtain permission to publish it. This led him to a correspondence with Mr. Ramsay before mentioned. The latter applied in consequence to the bishop, and obtained his consent. Thus this valuable sermon was also given to the world. In the year 1785 the association continued their exertions as before; but I have no room to specify them. I may observe, however, that David Barclay, a grandson of the great apologist of that name, assisted at one of their meetings, and (what is singular) that he was in a few years afterwards unexpectedly called to a trial of his principles on this very subject. For he and his brother John became, in consequence of a debt due to them, possessed of a large grazing farm, or pen, in Jamaica, which had thirty-two slaves upon it. Convinced, however, that the retaining of their fellow-creatures in bondage was not only irreconcileable with the principles of Christianity, but subversive of the rights of human nature, they determined upon the emancipation of these. And they[A] performed this generous office to the satisfaction of their minds, to the honour of their characters, to the benefit of the public, and to the happiness of the slave[B]. I mention this anecdote, not only to gratify myself, by paying a proper respect to those generous persons who sacrificed their interest to principle, but also to show the sincerity of David Barclay, (who is now the only surviving brother,) as he actually put in practice what at one of these meetings he was desirous of recommending to others.