No evidence (worthy of its name), either historical, ethnological, linguistic, or traditional, is produced; we get nothing but conjectures and fanciful allusions as the proofs of this singular theory. Some of its defenders boast that since this theory was started the incomes of our Jewish Mission Societies have fallen off by £15,000. Whether this is true or not we cannot say; but the boast, whatever be its foundation, shows the spirit of the writers and the tendency of the new doctrine. Noah's prophecy stands out clear and sharp with its threefold ethnology; Shem, Ham and Japheth are the roots of the nations, and God has kept them distinct: let us beware of confounding them. History tells us that our pedigree is to be traced to Japheth. The modern discoveries in ethnology confirm this beyond a doubt; Eastern monuments, whether of Assyria or Egypt, tell the same story. The above theory rests on a misreading of prophetic truth: such a misreading robs it of all its Divine spirituality. Outward national prosperity and greatness, not righteousness nor truth, are made the characteristics of the Israel of prophecy. England--full of crime, infidelity, immorality, and ungodliness--is said to be now enjoying the favour of God, which is destined for Israel in the latter day! The knowledge of the glory of the Lord is to be the privilege of these tribes, and by that knowledge they are to be exalted. But their theory gives us another standard of the nation's greatness--a standard which no part of Scripture recognises, least of all the sure word of prophecy, the light in the dark place. This theory darkens the whole prophetic Word, perverting events and inverting times and seasons. It denies Israel's present guilt, and lowers our ideas of Israel's coming glory. It puts a Gentile King and Queen in the place of the nation's own Messiah, under whose sceptre alone it is to enjoy peace, blessedness and holy greatness. It rejects the apostle's symbol of the olive tree, in Rom. xi.; Not merely confounding the Jewish and the Gentile dispensation, denying that the once good olive tree has for a season become evil, and its branches cut off to make room for the grafts of the wild olive tree. This is emphatically and pre-eminently the time of the wild olive tree, whereas this theory not only confuses the wild olive with the good, but denies that it is the grafted branches of the wild olive tree that are now bearing fruit and receiving blessing. When the dispensation of the wild olive, or Gentile, shall end, then, but not till then, shall the blessing and the glory return to the good olive--that is, to "all Israel."