The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
From the first centuries of the Christian era, throughout the Middle
Ages, and continuously to the present day there has invariably been an
open avowal of intentional evil-doing on the part of the devotees of the
witch-cult, and the more mischief they did the more they pleased their
lord and master. Their revels were loathly, lecherous, and abominable, a
Sabbat where every circumstance of horror and iniquity found expression.
This in itself is an argument against Miss Murray’s theory, as none of
the earlier religions existed for the express purpose of perpetrating
evil for evil’s sake. We have but to read the eloquent and exquisite
description of the Eleusinian Mysteries by that accomplished Greek
scholar Father Cyril Martindale, S.J.,[93] to catch no mean nor mistaken
glimpse of the ineffable yearning for beauty, for purity, for holiness,
which filled the hearts of the worshippers of the goddess Persephoneia,
whose stately and impressive ritual prescribing fasts, bathing in
the waters of the sea, self-discipline, self-denial, self-restraint,
culminated in the Hall of Initiation, hallowed by the Earth-Mother,
Demeter, where the symbolic drama of life, death, and resurrection was
shown by the Hierophant to those who had wrestled, and endured, and were
adjudged worthy. How fair a shadow was this, albeit always and ever a
shadow, of the imperishable and eternal realities to come! How different
these Mysteries from the foul orgies of witches, the Sabbat, the black
mass, the adoration of hell.
In truth it was not against heathenism that Innocent VIII sounded the
note of war, but against heresy. There was a clandestine organization
hated by the Church, and this was not sorcery nor any cult of witches
renewing and keeping green some ancient rites and pagan creed, but a
witch-cult that identified itself with and was continually manifested in
closest connexion with Gnosticism in its most degraded and vilest shapes.
Public-domain text, read in full here on John Shaqi.
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