The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
There is a curious little piece of symbolism, as it may be, which has
passed into the patois of the Pyrenees. Wizards are commonly known as
_poudouès_ and witches _poudouèros_, both words being derived from
_putere_, which signifies to have an evil smell. The demonologists
report, and it was commonly believed, that sorcerers could often be
detected by their foul and fetid odour. Hagiographers tell that S.
Philip Neri could distinguish heretics by their smell, and often he was
obliged to turn away his head when meeting them in the street. The same
is recorded of many other Saints, and this tradition is interesting
as it serves to show the close connexion there was held to be between
magic and heresy.[94] Saint Pachomius, the cenobite, could distinguish
heretics by their insupportable stench; the abbot Eugendis could tell
the virtues and vices of those whom he met by the perfume or the stink.
Saint Hilarion, as S. Jerome relates, could even distinguish a man’s sins
by the smell of a warm garment or cloak. Blessed Dominica of Paradise,
passing a soldier in the street, knew by the foul smell that he had
abandoned the faith, to which, however, her fervid exhortations and
prayers eventually restored him. Saint Bridget of Sweden was wellnigh
suffocated by the fetor of a notorious sinner who addressed her. Saint
Catherine of Siena experienced the same sensations; whilst Saint
Lutgarde, a Cistercian nun, on meeting a vicious reprobate perceived a
decaying smell of leprosy and disease.
On the other hand, the Saints themselves have diffused sweetest
fragrances, and actually “the odour of sanctity” is more than a mere
phrase. One day in 1566, when he had entered the church at Somascha, a
secluded hamlet between Milan and Bergamo, S. Charles Borromeo exclaimed:
“I know by the heavenly fragrance in this sanctuary that a great Servant
of God lies buried here!” The church, in fact, contained the body of
S. Jerome Emiliani, who died in 1537. S. Herman Joseph could be traced
through the corridors of Steinfeld by the rare perfumes he scattered
as he walked. The same was the case with that marvellous mystic S.
Joseph of Cupertino. S. Thomas Aquinas smelt of male frankincense. I
myself have known a priest of fervent faith who at times diffused the
odour of incense. Maria-Vittoria of Genoa, Ida of Louvain, S. Colette,
S. Humiliana, were fragrant as sweet flowers. S. Francis of Paul and
Venturini of Bergamo scattered heavenly aromas when they offered the Holy
Sacrifice. The pus of S. John of the Cross gave forth a strong scent of
lilies.
Public-domain text, read in full here on John Shaqi.
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