The History, Theory, and Practice of Illuminating: Condensed from 'The Art of Illuminating' by the same illustrator and authorWyatt, M. Digby (Matthew Digby), Sir
History
The History, Theory, and Practice of Illuminating: Condensed from 'The Art of Illuminating' by the same illustrator and author
Wyatt, M. Digby (Matthew Digby), Sir
Alphabet; Illumination of books and manuscripts; Initials
In the few remarks I am about to offer in respect to what the Art of
Illumination really should be now, I propose to treat briefly, but
specifically, of its application to each of the different substances on
which it may be most satisfactorily worked, in the following series:
vellum, paper, tracing-paper, canvass, plaster, stone, metal, wood. Dealing
with design only in this section of my essay, I propose, in the following
and concluding one, to adhere to the same order in noticing the best
processes by which amateurs may carry out the class of work I would
recommend to their notice.
To commence, therefore, with vellum: it is obvious that good copies of
ancient illuminated manuscripts can be made on this material only, for
there is a charm about the colour and texture of well-prepared calf-skin,
which no paper can be made to possess. For the same reason, and on account
of its extraordinary toughness and durability, it is especially suitable
for pedigrees, addresses, and other documents which it may be considered
desirable to preserve for future generations. To transcribe on vellum and
decorate the writings of ancient and modern authors so as to form unique
volumes, appears to me--nowadays, when God gives to every man and woman so
much good hard work to do, if they will but do it--little else than a waste
of human life. In days when few could read, and pictures drawn by hand were
the only means within the reach of the priesthood, of bringing home to the
minds of the ignorant populace the realities of Biblical history, and of
stimulating the eye of faith by exhibiting to the material eye pictures of
those sufferings and triumphs of saints and martyrs, on which the Church of
Rome during the Middle Ages mainly based its assertions of supremacy, it
was all very well to spend long lives of celibacy and monastic seclusion in
such labours; but the same justification can never be pleaded again. I am
quite ready to admit that the exceptional manufacture of these pretty
picture-books may be not only agreeable, but even useful: it is the abuse,
and not the occasional resort to the practice, I would venture to denounce.
For instance, a mother could scarcely do a thing more likely to benefit her
children, and to fix the lessons of love or piety she would desire to plant
in their memories, than to illuminate for them little volumes, which, from
their beauty or value, they might be inclined to treasure through life.
Interesting her children in her work as it grew under her hand, how many
precious associations in after-life might hang about these very books.
Again: for young people, the mere act of transcription, independent of the
amount of thought bestowed upon good words and pure thoughts, and the
selection of ornament to appropriately illustrate them, would tend to an
identification of the individual with the best and highest class of
sentiments.
Public-domain text, read in full here on John Shaqi.
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