patriarch put upon them. At the same time, he proposed a compromise which would unite all parties and prevent the breaking up of the eastern Church. Acacius, a few years before, had denounced to Pope Simplicius himself this Peter the Stammerer as an adulterer, robber, and son of darkness. He now entirely embraced this plan, and not only won the emperor to Peter's side for the patriarchate, but induced Zeno to publish a doctrinal decree. This was to express what was common to all confessions of faith down to the Council of Chalcedon, to avoid the expressions used in controversy, and entirely to set aside the Council of Chalcedon. In 482 appeared this Formulary of Union, or Henotikon, drawn up, it was supposed, by Acacius himself, addressed to the clergy and people of Alexandria. It was first subscribed by Acacius, as patriarch of Constantinople, then by Peter the Stammerer, acknowledged for this purpose as patriarch of Alexandria; then by Peter the Fuller, as patriarch of Antioch; by Martyrius of Jerusalem, and by other bishops, but by no means all. Zeno used the imperial power to expel those who would not sign it. As Peter the Stammerer had gone to the emperor to get his election approved and supported by Zeno and Acacius, so John Talaia had solicited Pope Simplicius to confirm his election. This the Pope had been on the point of confirming, when he received a letter from the emperor accusing John Talaia, and urging the appointment of Peter the Stammerer. Acacius had not hesitated to absolve him, and admit him to his communion, and strove by every effort of deceit and force to induce the eastern bishops to accept him. The last letter we have of the Pope, dated November 6, 482, strongly censures Acacius for communicating nothing to him concerning the Church of Alexandria, and for not instructing the emperor in such a way that peace might be restored by him. On March 2, 483, Pope Simplicius died, and was succeeded by Pope Felix. John Talaia had come in person to Rome to lay his accusation against Acacius. Also the orthodox monks at Constantinople, and eastern bishops expelled for not signing the Henotikon, begged for the Pope's assistance, and denounced Acacius as the author of all the trouble. Amongst these expelled bishops who appealed to Rome were bishops of Chalcedon, Samosata, Mopsuestia, Constantina, Hemeria, Theodosiopolis.