India -- History -- Autonomy and independence movements -- Fiction
Amiel's Journal could not have done me any good that day. But
these words of Panchu lightened my heart. There are more things
in life than the union or separation of man and woman. The great
world stretches far beyond, and one can truly measure one's joys
and sorrows when standing in its midst.
Panchu was devoted to my master. I know well enough how he
manages to eke out a livelihood. He is up before dawn every day,
and with a basket of __pan__ leaves, twists of tobacco,
coloured cotton yarn, little combs, looking-glasses, and other
trinkets beloved of the village women, he wades through the knee-
deep water of the marsh and goes over to the Namasudra quarters.
There he barters his goods for rice, which fetches him a little
more than their price in money. If he can get back soon enough
he goes out again, after a hurried meal, to the sweetmeat
seller's, where he assists in beating sugar for wafers. As soon
as he comes home he sits at his shell-bangle making, plodding on
often till midnight. All this cruel toil does not earn, for
himself and his family, a bare two meals a day during much more
than half the year. His method of eating is to begin with a good
filling draught of water, and his staple food is the cheapest
kind of seedy banana. And yet the family has to go with only one
meal a day for the rest of the year.
At one time I had an idea of making him a charity allowance,
"But," said my master, "your gift may destroy the man, it cannot
destroy the hardship of his lot. Mother Bengal has not only this
one Panchu. If the milk in her breasts has run dry, that cannot
be supplied from the outside."
These are thoughts which give one pause, and I decided to devote
myself to working it out. That very day I said to Bimal: "Let us
dedicate our lives to removing the root of this sorrow in our
country."
"You are my Prince Siddharta, [17] I see," she replied with a
smile. "But do not let the torrent of your feelings end by
sweeping me away also!"
"Siddharta took his vows alone. I want ours to be a joint
arrangement."
The idea passed away in talk. The fact is, Bimala is at heart
what is called a "lady". Though her own people are not well off,
she was born a Rani. She has no doubts in her mind that there is
a lower unit of measure for the trials and troubles of the "lower
classes". Want is, of course, a permanent feature of their
lives, but does not necessarily mean "want" to them. Their very
smallness protects them, as the banks protect the pool; by
widening bounds only the slime is exposed.
Public-domain text, read in full here on John Shaqi.
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