of exposing it, which, though rarely resorted to at Athens, was still
quite common at Sparta. Even had the child been a second daughter, the
kindly-disposed master of the house would not have resorted to this
cruel step; although, had he done so, his fellow-citizens would not have
blamed him for it. But the parents have to settle on which day the
family festival shall take place, to welcome and dedicate with religious
rites the newborn child (_Amphidromia_) and what name they shall give
it. They decide upon the tenth day after the birth for the festival.
Many parents, it is true, celebrate this as early as the fifth day, and
then on the tenth hold a second festival with an elaborate banquet and
sacrifices, and but few rich people content themselves with a single
celebration. But though in this case there is no lack of means, yet, as
the young mother wishes to take part herself in the Amphidromia, they
decide to be content with one celebration, which is to take place in ten
days. According to old family custom, the boy receives the name of his
paternal grandfather.
[Illustration: FIG. 61.]
When the appointed day has come, and the house is festively decked with
garlands, messengers begin to arrive early in the morning from relations
and friends, bringing all manner of presents for the mother and child.
For the former they bring many dishes which will be useful at the
banquet in the evening, especially fresh fish, polypi, and cuttle-fish.
The baby receives various gifts, especially amulets to protect him
against the evil eye. For, according to widespread superstition, these
innocent little creatures are specially exposed to the influence of
evil magic. Therefore the old slave, to whom the parents have confided
the care of the child, chooses from among the various presents a
necklace which seems to her especially suitable as an antidote to magic,
on which are hung all manner of delicately-worked charms in gold and
silver: such as a crescent, a pair of hands, a little sword, a little
pig, and anything else which popular superstition may include in the
ranks of amulets; and hangs this round the child’s neck.
Public-domain text, read in full here on John Shaqi.
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