As a rule, Athenian boys, when they had completed their sixth year, were
entrusted to the charge of an old slave, called _Paidagogos_, whose duty
it was, not to train or instruct the boys, but simply to accompany them
to school, or on their walks, and to watch over their behaviour. As it
was not considered correct for the son of an Athenian citizen to carry
his school utensils himself, it was the duty of the paidagogos who
accompanied him, to carry his books or his cithara, his strigil, or even
his ball. Very often the paidagogos remained in the room (or perhaps in
an ante-room) during the lesson, and at the end again accompanied his
charge home. Though he was only a slave, and often but slightly
educated, he generally had authority given him over the boys entrusted
to his care. When they reached the age of eighteen the control of the
paidagogos either ceased entirely, or assumed a different character.
It is impossible not to recognise that there were many objections to
this system. It was by no means always the worthiest and most
trustworthy slaves who were chosen for this office, but rather old men
who were of no use for other work, and who were not only entirely
ignorant intellectually, but whose manners were often bad. As foreigners
they often spoke barbarous Greek, set their charges a bad example by
fondness for drink, or else winked at their faults and bad habits; in
short, were by no means fitted to have the charge of growing boys. Many
complaints seem to have been made, but the practice still continued; in
fact, in some respects matters grew worse in the Hellenistic period. On
monuments, where we often see them accompanying boys, even in
mythological representations (_e.g._, The Children of Niobe, Archemorus,
Medea, etc.), the paidagogoi appear in a special dress corresponding to
their non-Hellenic origin--in a chiton with sleeves, rough cloak, and
high boots. However, this corresponds to the practice of Greek tragedy,
which had fixed costumes for certain characters. In reality the
paidagogoi probably dressed much like other citizens.
Public-domain text, read in full here on John Shaqi.
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