The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
Stephen was filled with the Holy Ghost, and looked towards heaven, and saw
the glory of God, and Jesus standing on the right of his Father; and he
said, "Behold, I see the heavens open, and the Son of man standing at the
right hand of God." Then the Jews, crying with a loud voice, held their
ears, and with one accord rushed on him, and seized him, and led him out of
the city to be stoned. The false witnesses then laid their coats before the
{49} feet of a young man who was called SAUL. They then begun to stone with
hard stones the blessed Stephen; and he cried, and said, "Lord Jesus,
receive my spirit." And he bowed his knees, crying with a loud voice, "My
Lord, place not thou these deeds to them as sin." And he then with that
word departed to the Almighty Saviour, whom he had seen standing high in
heaven.
The wise Augustine spake touching this text, and inquired, why the holy
martyr Stephen said that he saw the Son of man standing at God's right
hand, and would not say the Son of God; when it seemed worthier of Christ
to be called the Son of God than the Son of man? But it was fitting that
Jesus should be so manifested in heaven, and so announced on earth. All the
malice of the Jews arose in this, Why the Lord Christ, who, after the
flesh, is truly the Son of man, should also be called the Son of God; for
the holy writ hath very properly mentioned the Son of man standing at the
right hand of God, to shame the disbelief of the Jews. Christ was
manifested in heaven to his blessed martyr Stephen, who was slain by the
unbelievers on earth; and the heavenly truth gave testimony of him, whom
earthly wickedness had shamefully calumniated. Who can rightly be called
the Son of man, save Christ only, when every man besides him is the son of
two persons? The blessed Stephen saw Christ standing, because he was his
support in the spiritual fight of his martyrdom. Verily we confess in our
creed that the Lord sits at the right hand of his Father. A seat is
befitting to a judge, and standing to one helping or fighting. Now our
creed acknowledges Christ's seat, because he is the true Judge of the
living and the dead: and the blessed martyr Stephen saw him standing,
because he was his helper, as we before said. The death of all the chosen
saints is precious in the sight of God; yet it seems, if any difference may
be between martyrs, that he is the most exalted who suffered {51} martyrdom
next to God. Now Stephen was ordained deacon at the hands of the apostles;
but he preceded them in the kingdom of heaven by a triumphant death; and so
he who was lower in order was first in suffering; and he who was a disciple
in condition was the earliest to be a doctor in martyrdom. That death
verily which Jesus vouchsafed to suffer for men, Stephen gave first of men
to Jesus. He is called protomartyr, that is the first witness, because he
first after Christ's passion suffered martyrdom. Stephen is a Greek name,
Public-domain text, read in full here on John Shaqi.
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