The Snake and Flute ceremonies of the Hopi are most widely known,
since at this season of the year most travelers visit Tusayan, and
besides, the Snake Dance, from its elements of horror, has
overshadowed other ceremonies that are beautiful and interesting.
Still, the Snake Dance is unique, and in its unfolding displays virile
action and the compelling force of man over the lesser animate
creation, giving to the drama a certain grandeur not observed in other
ceremonies. No form of language is capable of describing it. Those
who have seen it make it an unforgettable episode in their lives.
Those who have made it a study declare that the mind of man has never
conceived its equal.
When the Snake and Antelope fraternities descend into their respective
kivas about the middle of August, the rites commence. The events that
attract popular interest begin at once on the first day, when a party
of Snake priests, painted and costumed and with snake whips and
digging sticks in their hands, descend from the mesa to hunt snakes in
the north quarter. These men, keenly watching for snake trails,
eagerly search, beating the sage-brush and digging in holes that may
harbor their quarry, thrusting their hands into such places with the
utmost fearlessness. At sunset, after an exhausting day's work, they
return from the hunt with snakes, if they have been successful, which
are transferred from their pouches into the snake jars. For four days
the hunt goes on, each day to a different world quarter. If a snake is
seen it is sprinkled with meal, and as it tries to escape, one of the
hunters seizes it a few inches back of the head and places it in his
pouch.
Public-domain text, read in full here on John Shaqi.
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