When the snakes, big and little, venomous and harmless, have been
collected and stowed away in the jars like those used by the women to
carry water, there comes the great event of snake washing. The priests
assemble in the kiva and seat themselves on stone seats around the
wall, holding in the hand a snake whip made of two eagle feathers
secured to a short stick. On the floor dry sand has been spread out
and on it a medicine bowl of water. The snakes have been placed in
bags near by in the care of priests, and the snake washer, arrayed as
a warrior, sets himself before the bowl, while back of him stand two
men waving snake whips. A weird song begins, and the warrior thrusts
his hand into the bag and draws out a handful of snakes, plunges them
into the medicine water, and drops them on the sand. Then the snakes
are rapidly passed to the warrior, who plunges them and casts them
forth, while the priests wave their wands and sing, now low and now
loudly and vehemently. Some of the snakes try to escape, but are
herded on the sand field, which is for the purpose of drying them. The
snakes are left on the floor for a few hours intervening before the
public dance, a writhing mass, watched over by naked boys. These boys,
barefoot and otherwise entirely naked, sit down on the stones and with
their whips or naked hands, play with the snakes, permitting them to
crawl over and under their feet, between their legs, handling them,
using them as playthings, paying no more attention to the rattlesnakes
than to the smallest harmless whip-snakes, creating a sight never to
be forgotten. It must be admitted, however, that owing to the absolute
abandon and recklessness used by the boys in handling these snakes,
all of one's preconceived notions of the dangerousness of the
rattlesnake entirely disappear. Occasionally, one of the snakes,
being tossed to a distance of four or five feet, apparently resents
the insult, but before the snake has had sufficient time to coil, it
will be straightened out by one of the other boys or tossed back to
its original position, and so the sport (for it was nothing less to
these boys) continue, as has been stated, for more than two hours.[5]
[5] The Mishongnovi Ceremonies of the Snake and Antelope
Ceremonies. G. A. Dorsey and H. R. Voth. Field Columbian Museum,
Chicago, 1902, p. 247-248.
Dr. Fewkes thus describes the Walpi snake washing:
Public-domain text, read in full here on John Shaqi.
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