“These islanders,” wrote Procopius, referring to the Angli, “are the
most valiant of all the barbarians with whom we are acquainted, and
they fight on foot. For not only do they not know how to ride, but
it is their lot not even to know what a horse is like, since in this
island they do not see a horse, even in a picture, for this animal
seems never to have existed in Britain. But if at any time it should
happen that some of them, either on an embassy, or for some other
reason, should be living with Romans or Franks, or with anyone else
that hath horses, and it should there be necessary for them to ride on
horseback, they are unable to mount, but other men have to help them
up and set them on their horses' backs; and again, when they wish to
dismount, they have to be lifted, and set down on the ground. Neither
are the Varni horsemen, but they too are all infantry. Such then are
these barbarians.”
Clearly he misstated facts in this instance, for it is beyond dispute
that horses were known in Britain at the time to which he refers. For
the rest the description may be considered more or less accurate.
It is interesting to note in this connection that whereas in the tombs
of the Anglo-Saxons the shield and the weapons of the buried warrior
are usually discovered, bits and harness are found in these tombs in
rare instances only. On the other hand in the Scandinavian barrows
in Scotland the bones of men and horses mixed have been discovered
frequently.
* * * * *
Perhaps the first historical allusion to horse racing, as we
understand it now, and to “running” horses, as race horses continued
to be called for many centuries afterwards, is the one that occurs in
the ninth century A.D., when Hugh, the founder of the royal house of
Capet, in France, made a present of running horses to King Athelstan
in the hope that in return the king might allow him to wed his sister,
Ethelswitha.
Hengist and Horsa are said by some historians to have displayed
interest in horse racing, but the statement is not based upon
indisputable evidence, any more than the assertion that because
Hengist and Horsa are alleged by one historian at least to have given
the order that forms of horses should be cut upon the chalk hills of
Berkshire therefore all the Saxon banners must have borne as a device
a white horse.
The white horse at Wantage other historians declare to have been cut
in commemoration of Alfred's great victory over the Danes at the
battle of Æscendun or Ashtreehill, during the reign of his brother,
Ethelred I. Its length is 374 feet, and even at a distance of nearly
fifteen miles it is distinctly visible in clear weather. This recalls
to mind the device of the House of Hanover—a white horse galloping;
and of the House of Savoy—a white horse rampant.
Public-domain text, read in full here on John Shaqi.
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