Soon after this the horse battle developed into a serious encounter
between the partisans of the respective animals, with the result that
Gunnar's horse had an eye gouged out by Thorgeir. In the library at
Reykjavik a very interesting picture representing a horse battle of
this kind is still to be seen.
* * * * *
We have now seen how, from the very earliest time until the eve of
the Norman Conquest, the horse played a prominent part in the world's
history. More than any other animal it had helped, either directly or
indirectly, to bring about great victories, to develop and strengthen
the courage of nations, to mould the character of men, and to add in
several ways to life's pleasure.
That the horse should have been almost worshipped by the very
tribes who offered up living horses as sacrifices to their gods has
been pronounced paradoxical by some writers; yet there was nothing
inconsistent about this, for in all times when sacrifices have been
common those offering sacrifice have given what they most cherished or
esteemed.
What is remarkable is the fact that, of all animals known to have
existed in the different countries and in the different regions of
those countries to which reference has been made, the horse stands
alone as man's direct assistant, one might say ally; and, in addition,
the horse is the one animal with a history traceable through the early
centuries, owing to the almost unbroken line of references made to it
in the story of the human race and progress towards civilisation.
How far advanced the world would have been at the time of the
Conqueror's landing, how far advanced it would be to-day, had the
horse not played so prominent a part in its development, none can say.
There can be no doubt, however, but that the human race would have
advanced far more slowly had the employment of horses been withheld.
Of mythical horses that have “existed,” the name is legion. To deal
at length with these strange creatures would need a volume half as
large as this is. I have mentioned that few save scholars to-day take
interest in mythology, so I shall refer only to some half-a-dozen of
the many horses of fable and of mythology whose names are household
words.
Pegasus, the winged horse of Apollo and the Muses, is perhaps the best
known by repute. The name of course is Greek, and means, more or less,
“one born near the ocean,” and according to the famous fable Perseus
rode Pegasus when rescuing Andromeda.
Frequently in history we find a ship alluded to as “Perseus' flying
horse.” Thus in the story of the destruction of Troy, “Perseus
conquered the head of Medusa, and did make Pegase, the most swift
ship, which he always calls Perseus' flying horse,” while Shakespeare
in _Troilus and Cressida_ speaks of “The strong-ribbed bark through
liquid mountains cut ... like Perseus' horse.”
Public-domain text, read in full here on John Shaqi.
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