The Horses of the Sahara and the Manners of the DesertDaumas, E. (Eugène)
History
The Horses of the Sahara and the Manners of the Desert
Daumas, E. (Eugène)
Arabian horse; Sahara
Every Arab trains his own horse. In the Sahara the only riding masters
are practice, tradition, and example. A reputation as a good rider is
only acquired after many proofs of skilfulness. It is not sufficient to
be competent to manage a horse on level ground. It is necessary, gun in
hand, to make the most of him at a rapid pace over a broken, wooded, and
difficult country, "Such a one," say they, "is a horseman of the gun,
while so-and-so is only a horseman of the heel." Perfection implies
equal skill with the gun and the heel. They even go so far as to
institute a difference between one who rides well over dry ground, and
one who rides boldly over slippery ground. They distinguish between the
horseman of summer and the horseman of winter.
What experience must not such an apprenticeship lay up! There is one
point, however, which they entirely overlook—they never trouble
themselves as to which leg the horse puts foremost. An Arab horse as
always power and well formed shoulders which, owing to his practice as a
colt of grazing on mountains, in woods, and on broken ground, have
become far better developed than they would have been by means of the
plate-longe and the riding school. He is also easy in his paces because
the rider yields to all the movements of his body and never sets himself
against them. I may add that the Arab has a perfect seat, and though he
rides very short he makes up for that disadvantage by wearing very long
spurs which, by the slightest movement of the leg, catch the horse on
the flank, compel him to bring his hind-legs under the centre of
gravity, keep him in hand, and place his head as correctly as if he had
acted upon our best system of horsemanship.[38]
Arab horses have always a good mouth. A proverb says:
The horseman makes the horse,
As the husband makes the wife.
But it is not enough to have softened and tamed the horse. Although by
means of kind treatment, daily intercourse, and punishment judiciously
applied, he has become docile, and a good action has been secured, his
education is still incomplete. It still remains to perfect him, and to
do so they train him to the following exercises:
_El Feuzzâa_, "setting off suddenly at full gallop." To accomplish this
they pursue nearly the same method as ourselves, with this difference
that they avail themselves of the aid of the _tekerbeâa_, which we have
already described, so that a horse must be altogether impracticable if
he does not act as he is required to do.
Public-domain text, read in full here on John Shaqi.
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