The House of Atreus; Being the Agamemnon, the Libation bearers, and the FuriesAeschylus
General
The House of Atreus; Being the Agamemnon, the Libation bearers, and the Furies
Aeschylus
Agamemnon, King of Mycenae (Mythological character) -- Drama; Orestes, King of Argos (Mythological character) -- Drama
Behold, the storm of woe divine
That the raves and beats on Atreus’ line
Its great third blast hath blown.
First was Thyestes’ loathly woe—
The rueful feast of long ago,
On children’s flesh, unknown.
And next the kingly chief’s despite,
When he who led the Greeks to fight
Was in the bath hewn down.
And now the offspring of the race
Stands in the third, the saviour’s place,
To save—or to consume?
O whither, ere it be fulfilled,
Ere its fierce blast be hushed and stilled,
Shall blow the wind of doom?
[_Exeunt_.
THE FURIES
DRAMATIS PERSONAE
THE PYTHIAN PRIESTESS
APOLLO
ORESTES
THE GHOST OF CLYTEMNESTRA
CHORUS OF FURIES
ATHENA
ATTENDANTS OF ATHENA
TWELVE ATHENIAN CITIZENS
_The Scene of the Drama is the Temple of Apollo, at Delphi: afterwards
the Temple of Athena, on the Acropolis of Athens, and the adjoining
Areopagus._
_The Temple at Delphi_
_The Pythian Priestess_
F irst, in this prayer, of all the gods I name
The prophet-mother Earth; and Themis next,
Second who sat—for so with truth is said—
On this her mother’s shrine oracular.
Then by her grace, who unconstrained allowed,
There sat thereon another child of Earth—
Titanian Phoebe. She, in after time,
Gave o’er the throne, as birthgift to a god,
Phoebus, who in his own bears Phoebe’s name.
He from the lake and ridge of Delos’ isle
Steered to the port of Pallas’ Attic shores,
The home of ships; and thence he passed and came
Unto this land and to Parnassus’ shrine.
And at his side, with awe revering him,
There went the children of Hephaestus’ seed,
The hewers of the sacred way, who tame
The stubborn tract that erst was wilderness.
And all this folk, and Delphos, chieftain-king
Of this their land, with honour gave him home;
And in his breast Zeus set a prophet’s soul,
And gave to him this throne, whereon he sits,
Fourth prophet of the shrine, and, Loxias hight,
Gives voice to that which Zeus his sire decrees.
Such gods I name in my preluding prayer,
And after them, I call with honour due
On Pallas, wardress of the fane, and Nymphs
Who dwell around the rock Corycian,
Where in the hollow cave, the wild birds’ haunt,
Wander the feet of lesser gods; and there,
Right well I know it, Bromian Bacchus dwells,
Since he in godship led his Maenad host,
Devising death for Pentheus, whom they rent
Piecemeal, as hare among the hounds. And last,
I call on Pleistus’ springs, Poseidon’s might,
And Zeus most high, the great Accomplisher.
Then as a seeress to the sacred chair
I pass and sit; and may the powers divine
Make this mine entrance fruitful in response
Beyond each former advent, triply blest.
And if there stand without, from Hellas bound,
Men seeking oracles, let each pass in
In order of the lot, as use allows;
For the god guides whate’er my tongue proclaims.
[_She goes into the interior of the temple; after a short interval, she
returns in great fear_.
Public-domain text, read in full here on John Shaqi.
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