Quong Ho performed the sacred rite of the offering of wine. The meal was
concluded in its nice formality of conventional life, and after coffee
Baltazar lit his pipe and sat down to his usual hour’s mental
relaxation. But his mind wandered from _The Caxtons_, which he had taken
down from the shelves, to Quong Ho’s quiet profession of loyalty. For
all his intimate knowledge of the Chinese character, this perhaps was
the first time that he realized the depth of the young man’s real
affection. And suddenly it occurred to him that he also was greatly
attached to Quong Ho; not only through habit, or implicit trust, or
gratitude for essential co-operation in carrying out his eccentric
scheme of life; but by ties very simple and homely. Bacon, speaking of
man, says: “If he have not a friend, he may quit the stage.” Baltazar
glowed with the thought that he could still act his part as a human
being. He had his friend. Indeed, he had had one for all these months,
and even years, without knowing it. The loneliness of soul which he had
accepted as his portion from the time of his flight from Cambridge, and
for the last day or two he had begun to dread, was filled by the
incongruous sympathy of the young Chinaman. Hitherto he had accepted his
fidelity as a matter of course; he had rewarded it by scrupulous
observance of his obligations. But it had been his good pleasure to
regard his disciple as a human and intellectual toy, all the more
delectable for his lack of the humorous sense. To pull well-known
strings and elicit platitudes expressed in the solemnity of his
classically learned English had been his mischievous delight. But—“I
speak the truth,” Quong Ho had said; and the accent in which he had said
it was one of grave conviction, even of rebuke.
He took up his book again and almost immediately let it drop.
“If I lost Quong Ho, what the devil would become of me?” He threw the
book on to the floor and leaned back in his arm-chair, pipe in mouth,
his hands clasped behind his head. In the whole wide world of hundreds
of millions of people, he had not a single friend, save Quong Ho. He had
been very dense not to realize before the elementary truth that
individual life is not supportable by itself. Newton’s Third Law of
Motion—_to every action there is always opposed an equal reaction_—was
a law of life. The incessant reaction on the individual would be death.
One other nature at least was needed for the distribution and
application of vital forces, and in their mutual action and reaction
could alone be found the compensation that was safety, sanity, normal
human existence. And the more attuned were the part of the reciprocal
human machine, the greater the compensation; this human adjustment had
its degrees: understanding, friendship, affection, culminating in
love—the perfect state.
When Quong Ho appeared, books and papers as usual under his arm,
Baltazar waved an inviting arm.
Public-domain text, read in full here on John Shaqi.
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