Muslims -- Turkey -- Fiction; Turkey -- History -- Abdul Mejid, 1839-1861 -- Fiction
“May Allah requite thee, O my dear lord!”
At the house of the Frank, Shems-ud-dìn entered with the negroes for
the purpose of complimenting the physician upon the improvement wrought
in Alia. After a very little while he rejoined Zeyd, who at once felt a
change in his demeanor.
“What is there new, O my master?”
“The hakìm, that excellent man, assures me that my daughter cannot live.”
Zeyd laughed, a short and angry laugh. “Is he then Allah?” he asked
scornfully.
But Shems-ud-dìn no longer heard him.
CHAPTER XIII
“Thy son—since the first day he has not visited thee. Allah guard me from
begetting one like him.”
The reproach of Zeyd, scarce heeded at the moment, linked Shems-ud-dìn’s
reveries on the morrow of its utterance, recurring often like a sad
refrain. It prevented his submersion in that stupor of prayerful musing
which was his comfort. Yet not until noon was past, and the shadow of the
gracious dome drew out to eastward, did it hold the foreground of his
thought.
The aged Mahmûd Ali had come to sit with him awhile, and was reciting
words of comfort in the high mosque voice, when Shems-ud-dìn asked
himself, Was Abd-ur-Rahman all to blame? Had not the father likewise
a duty toward the son? To be sure that his mind did not err, he said
presently to the aged sheykh, his comforter:
“O my brother, hear a case and pronounce on it. A certain man had
offspring a son and daughter, those two only, both dear to him. Yet did
the balance of his love incline toward the daughter. One day he appeared
to slight the boy, making much of the girl. And the boy was angry and
drew away from him. Was the right with the son or the father? Upon which
of them two rests the obligation?”
Zeyd, the son of Abbâs, on his heels out in the sunlight, emitted an
“Ah!” of breathless interest. The aged Mahmûd Ali stroked his beard,
reflecting. At length he replied:
“There is right with both of them, and against both. But the higher right
is with the son. For did not his father reverse the ordinance of God by
setting the woman above the man? Less is expected from a woman, it is for
that she should receive less. I perceive that the case is thine. Is the
son with thee in this city?”
“Let the case be a case like another,” said Shems-ud-dìn, unwilling to
betray his son’s name.
Zeyd moaned. “It is too much for me. My blessedness is become a pain
in my side. Surely never till now was man, poor and ignorant like me,
privileged to hear such wisdom.”
Public-domain text, read in full here on John Shaqi.
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