The House of Quiet: An AutobiographyBenson, Arthur Christopher
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The House of Quiet: An Autobiography
Benson, Arthur Christopher
Country life -- England -- Fiction; English fiction -- 20th century; Invalids -- Fiction
What is our duty with respect to philanthropy? It is obviously absurd
to think that every one is bound to tie themselves hand and foot to
some thoroughly uncongenial task. Fitness and vocation must come in.
Clergy, doctors, teachers are perhaps the most obvious professional
philanthropists; for either of the two latter professions I was
incapacitated. Some hovering thought of attempting to take orders,
and to become a kind of amateur, unprofessional curate, visited me;
but my religious views made that difficult, and the position of a man
who preaches what he does not wholly believe is inconsistent with
self-respect. Christianity as taught by the sects seemed to me to
have drifted hopelessly away from the detached simplicity inculcated
by Christ; to have become a mere part of the social system, fearfully
invaded and overlaid by centuries of unintelligent tradition. To work,
for instance, even with Mr. Woodward, at his orders, on his system, would
have been an impossibility both for him and for myself. I had, besides, a
strong feeling that work, to be of use, must be done, not in a spirit of
complacent self-satisfaction, but at least with some energy of enjoyment,
some conviction. It seemed moreover clear that, for a time at all events,
my place and position in the world was settled: I must live a quiet home
life, and endeavour, at all events, to restore some measure of effective
health. How could I serve my neighbours best? They were mostly quiet
country people—a few squires and clergy, a few farmers, and many farm
labourers. Should I accept a country life as my sphere, or was I bound to
try and find some other outlet for whatever effectiveness I possessed?
I came deliberately to the conclusion that I was not only not bound to
go elsewhere, but that it was the most sensible, wisest, and Christian
solution to stay where I was and make some experiments.
[Sidenote: MY SCHEMES]
The next practical difficulty was _how_ I could help. English people
have a strong sense of independence. They would neither understand nor
value a fussy, dragooning philanthropist, who bustled about among them,
finding fault with their domestic arrangements, lecturing, dictating.
I determined that I would try to give them the help they wanted; not
the help I thought they ought to want. That I would go among them with
no idea of _improving_, but of doing, if possible, neighbourly and
unobtrusive kindnesses, and that under no circumstances would I diminish
their sense of independence by weak generosity.
Public-domain text, read in full here on John Shaqi.
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