The house of the dead : $b or, Prison life in SiberiaDostoyevsky, Fyodor
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The house of the dead : $b or, Prison life in Siberia
Dostoyevsky, Fyodor
Exiles -- Fiction; Siberia (Russia) -- Fiction
A common man sent to hard labour finds himself in kindred society,
perhaps even in a more interesting society than he has been accustomed
to. He loses his native place, his family; but his ordinary surroundings
are much the same as before. A man of education, condemned by law to the
same punishment as the common man, suffers incomparably more. He must
stifle all his needs, all his habits, he must descend into a lower
sphere, must breathe another air. He is like a fish thrown upon the
sand. The punishment that he undergoes, equal for all criminals
according to the law, is ten times more severe and more painful for him
than for the common man. This is an incontestable truth, even if one
thinks only of the material habits that have to be sacrificed.
I was saying that the Poles formed a group by themselves. They lived
together, and of all the convicts in the prison, they cared only for a
Jew, and for no other reason than because he amused them. Our Jew was
generally liked, although every one laughed at him. We only had one, and
even now I cannot think of him without laughing. Whenever I looked at
him I thought of the Jew Jankel, whom Gogol describes in his Tarass
Boulba, and who, when undressed and ready to go to bed with his Jewess
in a sort of cupboard, resembled a fowl; but Isaiah Fomitch Bumstein and
a plucked fowl were as like one another as two drops of water. He was
already of a certain age--about fifty--small, feeble, cunning, and, at
the same time, very stupid, bold, and boastful, though a horrible
coward. His face was covered with wrinkles, his forehead and cheeks were
scarred from the burning he had received in the pillory. I never
understood how he had been able to support the sixty strokes he
received.
He had been sentenced for murder. He carried on his person a medical
prescription which had been given to him by other Jews immediately after
his exposure in the pillory. Thanks to the ointment prescribed, the
scars were to disappear in less than a fortnight. He had been afraid to
use it. He was waiting for the expiration of his twenty years (after
which he would become a colonist) in order to utilise his famous remedy.
“Otherwise I shall not be able to get married,” he would say; “and I
must absolutely marry.”
We were great friends: his good-humour was inexhaustible. The life of
the convict prison did not seem to disagree with him. A goldsmith by
trade, he received more orders than he could execute, for there was no
jeweller’s shop in our town. He thus escaped his hard labour. As a
matter of course, he lent money on pledges to the convicts, who paid him
heavy interest. He arrived at the prison before I did. One of the Poles
related to me his triumphal entry. It is quite a history, which I shall
relate further on, for I shall often have to speak of Isaiah Fomitch
Bumstein.
Public-domain text, read in full here on John Shaqi.
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