The House of the Lord: A Study of Holy Sanctuaries Ancient and ModernTalmage, James E. (James Edward)
Religion
The House of the Lord: A Study of Holy Sanctuaries Ancient and Modern
Talmage, James E. (James Edward)
Latter Day Saint temples; Temples
Among the pernicious dogmas taught by a perverted and mis-called
Christianity, is the heinous doctrine that never-ending punishment or
interminable bliss, unchanging in kind or degree, shall be the destiny
of every soul,--the award being made according to the condition of that
soul at the time of bodily death; a life of sin being thus nullified
by a death-bed repentance, and a life of honor, if unmarked by the
ceremonies of established sects, being followed by the tortures of hell
without a possibility of relief. Such a dogma is to be ranked with the
dread {91} heresy which proclaims the condemnation of innocent babes
who have not been sprinkled by man's assumed authority. In the justice
of God no soul shall be finally condemned under a law of which he has
had no chance to learn. True, eternal punishment has been decreed
as the lot of the wicked; but the real meaning of the punishment so
decreed has been made known by the Lord Himself.[5] Eternal punishment
is God's punishment; endless punishment is His; for "Endless" and
"Eternal" are among His names, and the words are descriptive of His
attributes. No soul will be punished for sin beyond the time requisite
to work the needed reformation and to vindicate justice, for which
ends alone punishment is imposed. And no one will be eligible to enter
any kingdom of glory in the abode of the blessed to which he is not
entitled through obedience to law.
It follows as a plain necessity that the Gospel must be proclaimed
in the spirit world; and that such ministry is provided for, the
scriptures abundantly prove. Peter, defining the mission of the
Redeemer, thus declares this solemn truth: "For this cause was the
gospel preached also to them that are dead, that they might be judged
according to men in the flesh, but live according to God in the
spirit."[6] As already shown, the inauguration of this work among
the dead was wrought by Christ in the interval between His death and
resurrection.
Public-domain text, read in full here on John Shaqi.
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