The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' WarsCrake, A. D. (Augustine David)
ReligionChristian
The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' Wars
Crake, A. D. (Augustine David)
Historical fiction
The pages separated in great excitement. Most of them held with
Hubert—for Drogo’s arrogant manners had not gained him many friends.
Much advice was given to the younger boy how to “go in and win,” and
the poor lad was eager for the fight whereby his honour was to be
vindicated, as though victory and reputation were quite secured, as
indeed in his belief they were.
The ordeal! it seems full of superstition to us, unaccustomed to
believe in, or to realise, God’s direct dealing with the world. But men
then thought that God must show the innocence of the accused who thus
appealed to Him, whether by battle or by the earlier forms of ordeal
{18}.
But was not the casting of lots in the Old Testament akin to the idea,
and are there not passages in the Levitical books prescribing similar
usages with the object of detecting innocence or guilt?
At all events, the ordeal was allowed to be decisive, and if it were a
capital charge, the headsman was at hand to behead the convicted
offender—convicted by the test to which he had appealed.
A peculiarly solemn order and ritual was observed in such appeals, when
the fight was to the death. The combatants confessed, and received,
what to one was probably his last Communion; and thus avowing in the
most solemn way their innocence before God and man, they came to the
lists. In cases where one of the party must of necessity be perjured,
the sin of thus profaning the Sacraments of the Church was supposed to
ensure his downfall the more certainly, for would not God the rather be
moved to avenge Himself?
But in the case of these pages, both under the degree of knighthood,
such solemn sanction was not invoked, yet the affair was sufficiently
impressive. The tilt yard was a wide and level sward, bordered on one
side by the moat, surrounded by a low hedge, within which was erected a
covered pavilion, not much unlike the stands on race courses in general
design, only glittering with cloth of gold or silver, with flags and
pennons fair.
In the foremost rank of seats sat the earl and his countess, with other
guests of rank then residing in the castle, behind were other
privileged members of the household, and around the course were grouped
such of the retainers and garrison of the castle as the piquant passage
of arms between two boys had enticed from their ordinary posts or
duties. But perhaps it was only the same general appetite for
excitement which gathers the whole mass of boys in our public schools
(or did gather in rougher days), to witness a “mill.”
But one essential ceremonial was not omitted. The two combatants being
admitted to the lists, each stood in turn before the earl, seated in
the pavilion, and thus cried:
“Here stands Drogo of Harengod, who maintains that he saw Hubert (of
Nowhere) shoot the earl’s deer, and will maintain the same on the body
of the said Hubert, _soi-disant_ of Walderne.”
Public-domain text, read in full here on John Shaqi.
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