The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' WarsCrake, A. D. (Augustine David)
ReligionChristian
The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' Wars
Crake, A. D. (Augustine David)
Historical fiction
Hubert had attained to the close of his pagedom, and the assumption of
the second degree in chivalry, that of squire. He ever longed for the
day when he should be able to fulfil his promise to his poor stricken
father, who, albeit somewhat relieved of his incubus, since the night
when father and son watched together, was not yet quite free from his
ghostly visitant; moderns would say “from his mania.”
And Martin was still fulfilling his vocation as a novice of the Order
of Saint Francis, and was close upon the attainment of the dignity of a
scholastic degree—preparatory (for so his late lamented friend had
advised) to a closer association with the brotherhood, who no longer
despised, as their father Francis did, the learning of the schools.
We say late lamented friend, for Adam de Maresco had passed away, full
of certain hope and full assurance of “the rest which remaineth for the
people of God.” He died during Martin’s second year at Oxford.
Meanwhile the political strife between the king and the barons had
reached its height. The latter felt themselves quite superseded by the
new nobility, introduced from Southern France. The English clergy
groaned beneath foreign prelates introduced, not to feed, but to shear
the flocks. The common people were ruined by excessive and arbitrary
taxation.
At last the barons determined upon _constitutional_ resistance, and
Earl Simon, following the dictates of his conscience, felt it his duty
to cast in his lot with them, although he was the king’s
brother-in-law. Still, his wife had suffered deeply at her brother’s
hands, and was no “dove bearing an olive branch.”
It was in Easter, 1258, and the parliament, consisting of all the
tenants _in capiti_, who hold lands directly from the crown, were
present at Westminster. The king opened his griefs to them—griefs which
only money could assuage. But he was sternly informed that money would
only be granted when pledges (and they more binding than his oft-broken
word) were given for better government, and the redress of specified
abuses; and finally, after violent recriminations between the two
parties, as we should now say the ministry and the opposition, headed
by Earl Simon, parliament was adjourned till the 11th of June, and it
was decided that it should meet again at Oxford, where that assembly
met which gained the name of the “Mad Parliament.”
On the 22nd of June this parliament decreed that all the king’s castles
which were held by foreigners should be rendered back to the Crown, and
to set the example, Earl Simon, although he had well earned the name
“Englishman,” delivered the title deeds of his castles of Kenilworth
and Odiham into the hands of the king.
But the king’s relations by marriage refused to follow this
self-denying ordinance, and they well knew that neither the old king
nor his young heir, Prince Edward, wished them to follow Earl Simon’s
example. A great storm of words followed.
Public-domain text, read in full here on John Shaqi.
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