The Huguenot: A Tale of the French Protestants. Volumes I-IIIJames, G. P. R. (George Payne Rainsford)
General
The Huguenot: A Tale of the French Protestants. Volumes I-III
James, G. P. R. (George Payne Rainsford)
Huguenots -- Fiction
The intendant of the province was a wise and a moderate man, and
although, when urged, he could not neglect to visit the little town of
Auron, yet he did so after as much delay as possible, and with the
determination of dealing as mildly with its pastor, and its
population, as was possible. When he came, he found the minister so
mild, so humble, so unlike what he had been represented, that his good
intentions were strengthened. He was obliged to say, that he must have
the spire of the church taken down, although it was shown that there
was not one Catholic family to be offended by the sight within seven
or eight miles around. But Claude de l'Estang only smiled at the
proposal, saying, that he could preach quite as well if it were away;
and the intendant, though he declared that it was absolutely necessary
to be done, by some accident always forgot to give orders to that
effect; and even at a later period discovered that the spire, both
from its own height and from the height of the hill on which it stood,
sometimes acted as a landmark to ships at sea.
Thus the spire remained; and here, in calm tranquillity, Claude de
l'Estang had, at the time we speak of, passed more than thirty years
of his life. A small private fortune of his own enabled him to
exercise any benevolent feelings to which his situation might give
rise: simple in habits, he required little for himself; active and
energetic in mind, he never wanted time to attend to the spiritual and
temporal wants of his flock with the most minute attention. Though
ever grave and sad himself, he was ever well pleased to see the
peasantry happy and amused; and he felt practically every day, in
comparing Auron with Rochelle, how much better is love than
popularity. No magistrate, no judge, had any occupation in the town of
Auron, for the veneration in which he was held was a law to the place.
Any disputes that occurred amongst the inhabitants in consequence of
the inseparable selfishnesses of our nature, were instantly referred
to him; and he was sure to decide in such a way as instantly to
satisfy the great bulk of the villagers that he was right. There were
no recusants; for though there might be individuals who, from folly or
obstinacy, or the blindness of selfishness, would have opposed his
decision if it had stood unsupported, yet when the great mass of their
fellow villagers were against them also, they dared not utter a word.
If there was any evil committed; if youth, and either youth's passions
or its follies produced wrong, the pastor had learned ever to censure
mildly, to endeavour to amend rather than to punish, and to repair the
evil that had been done, rather than to castigate him to whom it was
attributable.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account