The Husband's Story: A NovelPhillips, David Graham
General
The Husband's Story: A Novel
Phillips, David Graham
Husband and wife -- Fiction; New York (N.Y.) -- Social life and customs -- 20th century -- Fiction
Far from doing me harm, my bold stroke was of the greatest
benefit--from the standpoint of material success, and that is the
only point of view I am here considering. It did me as much good with
the world as it has done me with you, gentle reader. For while you
are exclaiming against my wickedness you are in your secret heart
confessing that if I had chosen the ideally honest course, had retired
to obscurity and poverty, you would have approved--and would have lost
interest in me. Why, if I had chosen that ideal course, I doubt not I
should have lost my railway position. My directors would have waxed
enthusiastic over my “old-fashioned honesty,” and would have looked
round for another and shrewder and stronger man to whom to intrust the
management of their railway--which would not pay dividends were it run
along the lines of old-fashioned honesty. The outburst of denunciation
soon spent itself, like a summer storm beating the giant cliffs of a
mountain. Of what use to rage futilely against my splendid immovable
fortune? The attacks, the talk about my bold stroke, the exaggerations
of the size of the fortune I had made, all served to attract attention
to me, to make me a formidable and an interesting figure. I leaped from
obscurity into fame and power--and I had the money to maintain the
position I had won.
* * * * *
Long before, indeed as soon as we moved to Manhattan, my wife had
joined fashionable and exclusive Holy Cross Church and had plunged
straightway into its charity work. A highly important part of her
Brooklyn education had been got in St. Mary’s, in learning how to do
charity work and how to make it count socially. Edna genuinely loved
charity work. She loved to patronize, loved to receive those fawning
blessings and handkissings which city poverty becomes adept at giving
the rich it lives off of. The poor family understands perfectly that
the rich visit and help not through mere empty sentimental nonsense of
brotherhood, but to have their vanities tickled in exchange for the
graciousness of their condescending presence and for the money they
lay out. As the poor want the money and have no objection to paying
for it with that cheap and plentiful commodity, cringing--scantily
screening mockery and contempt--rich and poor meet most comfortably in
our cities. Not New York alone, but any center of population, for human
nature is the same, city and country, San Francisco, Bangor--Pekin or
Paris, for that matter.
Public-domain text, read in full here on John Shaqi.
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