The Idea of God as Affected by Modern KnowledgeFiske, John
Religion
The Idea of God as Affected by Modern Knowledge
Fiske, John
God (Christianity)
The answer is that we cannot regard the infinite and eternal Power as
in any wise "material," nor can we attribute its workings to "blind
necessity." The eternal source of phenomena is the source of what we
see and hear and touch; it is the source of what we call matter, but
it cannot itself be material. Matter is but the generalized name we
give to those modifications which we refer immediately to an unknown
something outside of ourselves. It was long ago shown that all the
qualities of matter are what the mind makes them, and have no existence
as such apart from the mind. In the deepest sense all that we really
know is mind, and as Clifford would say, what we call the material
universe is simply an imperfect picture in our minds of a real universe
of mind-stuff.[22] Our own mind we know directly; our neighbour's mind
we know by inference; that which is external to both is a Power hidden
from sense, which causes states of consciousness that are similar
in both. Such states of consciousness we call material qualities,
and matter is nothing but the sum of such qualities. To speak of the
hidden Power itself as "material" is therefore not merely to state
what is untrue,--it is to talk nonsense. We are bound to conceive
of the Eternal Reality in terms of the only reality that we know,
or else refrain from conceiving it under any form whatever. But the
latter alternative is clearly impossible.[23] We might as well try to
escape from the air in which we breathe as to expel from consciousness
the Power which is manifested throughout what we call the material
universe. But the only conclusion we can consistently hold is that this
is the very same power "which in ourselves wells up under the form of
consciousness."
In the nature-worship of primitive men, beneath all the crudities of
thought by which it was overlaid and obscured, there was thus after
all an essential germ of truth which modern philosophy is constrained
to recognize and reiterate. As the unity of Nature has come to be
demonstrated, innumerable finite powers, once conceived as psychical
and deified, have been generalized into a single infinite Power that
is still thought of as psychical. From the crudest polytheism we have
thus, by a slow evolution, arrived at pure monotheism,--the recognition
of the eternal God indwelling in the universe, in whom we live and move
and have our being.
Public-domain text, read in full here on John Shaqi.
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