“Since when has permission been required to teach the truth? Oh, horrible
profanation, worthy of the most rigorous chastisement and of the
execration of ages! Had Pythagoras, Socrates, Plato, and many others,
need of permission to teach their doctrines? Were they not followed by
their disciples, surrounded by the respect, admiration, and enthusiasm of
entire peoples?”
Bewildered by this tirade, the mayor looked at the good man for a few
moments, and then said—
“It’s fortunate for you that we have no communal prison, otherwise I
would have had you taken to it at once, to teach you to speak with
respect to a magistrate wearing his scarf. I give you twenty minutes to
take yourself out of this town, and if you stay here one second longer,
I’ll have you marched to Saverne between two gendarmes.”
The guests all looked at one another in amazement, and Coucou Peter,
turning to the Anabaptist, who triumphed in his turn, said to him, in a
tone of disdainful eloquence—
“It is said, ‘They will deliver you to the magistrates to be tormented,
and you will be banished on account of justice.’”
And those present, not less indignant than the disciple of Mathéus, would
have fallen upon the Anabaptist but for the presence of the mayor.
The illustrious philosopher had had time to recover himself, however; and
as his heart swelled with pain in thinking that he was about to lose the
fruit of so many efforts and sacrifices, he resolved to defend himself.
“Mr. Mayor,” he said, with forced calmness—“Mr. Mayor, I shall with more
confidence attempt to justify myself, knowing that for several years you
have governed this province. You can without difficulty ascertain that I
have not been more than one day in Haslach, and that this Anabaptist has
not found me disputing with anybody, nor getting the people together,
either in the churches, the temples, or in the public places. He is not
able to prove one of the charges he has brought against me. It is true,
and I admit it before you, that I serve the God of Pythagoras, hoping in
Him as the Anabaptist himself hopes, and knowing Him as he knows Him.
For this it is that I labour incessantly, to preserve my conscience
exempt from reproaches; and as it commands me to spread the light by all
possible means, I have set forth with this honourable purpose, quitting
the roof of my fathers, my friends, and all that is dearest to me in the
world, to fulfil my duties. Allow me, then, to remain in this place only
one day longer—I ask no more—to convert the whole town to the truths of
Anthropo-Zoology.”
“The more reason why you should be sent away at once,” interrupted
the mayor; “instead of twenty minutes, I’ll not allow you more than
ten.” Turning to the Anabaptist, “Pelsly,” he said, “go and fetch the
gendarmes.”
At these words Frantz Mathéus felt his hare nature gain the upper hand.
“Oh, Mr. Mayor, Mr. Mayor!” he cried, his eyes filling with tears,
“posterity will severely judge you!”
He went from the room in silence.
Public-domain text, read in full here on John Shaqi.
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