Sec. 57. Thus his Contemplation this Way, brought him to the same Conclusion it did the other Way. So that doubting concerning the Eternity of the World, and its Existence _de novo_, did him no harm at all. For it was plain to him both ways, that there was a Being, which was not Body, nor join'd to Body, nor separated from it; nor within it, nor without it; because Conjunction and Separation, and being within any thing, or without it, are all properties of Body, from which that Being is altogether abstracted. And because all Bodies stand in need of a Form to be added to their Matter, as not being able to subsist without it, nor exist really; and the Form it self cannot exist, but by this Voluntary Agent, it appear'd to him that all things ow'd their Existence to this Agent; and that none of them could subsist, but through him: and consequently, that he was the Cause, and they the Effects, (whether they were newly created after a Privation, or whether they had no Beginning, in respect of him, 'twas all one) and Creatures whose Existence depended upon that Being; and that without his Continuance they could not continue, nor exist without his Existing, nor have been eternal without his being Eternal; but that he was essentially independent of them, and free from them. And how should it be otherwise, when it is demonstrated, that his Power and Might are infinite, and that all Bodies, and whatsoever belongs to them are finite? Consequently, that the whole World, and whatsoever was in it, the Heavens, the Earth, the Stars, and whatsoever was between them above them, or beneath them, was all his Work and Creation, and posterior to him in Nature, if not in Time. As, if you take any Body whatsoever in your Hand, and then move your Hand, the Body will without doubt follow the Motion of your Hand, with such a Motion as shall be posterior to it in Nature, tho' not in Time, because they both began together: So all this World is caus'd and created by this Agent out of Time, _Whose Command is, when he would have any thing done, BE, and it is_. Sec. 58. And when he perceiv'd that all things which did exist were his Workmanship, he look'd them over again, considering attentively the Power of the Efficient, and admiring the Wonderfulness of the Workmanship, and such accurate Wisdom, and subtil Knowledge. And there appear'd to him in the most minute Creatures (much more in the greater) such Footsteps of Wisdom, and Wonders of the Work of Creation, that he was swallow'd up with Admiration, and fully assur'd that these things could not proceed from any other, than a Voluntary Agent of infinite Perfection, nay, that was above all Perfection; such an one, to whom the Weight of the least Atom was not unknown, whether in Heaven or Earth; no, nor any other thing, whether lesser or greater than it.