The Indian To-day: The Past and Future of the First AmericanEastman, Charles A.
History
The Indian To-day: The Past and Future of the First American
Eastman, Charles A.
Indians of North America
In almost every state there are some Indian voters, and in South Dakota
and Oklahoma there are counties officered and controlled by Indian
citizens. It is interesting to note that the citizen Indian is no
ignorant or indifferent voter. If he learns and masters anything at all,
it is the politics of his county and state. It is a matter of long
experience with him, as he has been handled by politicians ever since he
entered the reservation, and there is not a political trick that he
cannot understand. He is a ready student of human nature, and usually a
correct observer. I am sorry to say that the tendency of the new
generation is to be diplomats of a lower type, quick and smart, but not
always sound. At present, like any crude or partially developed people,
politics is their hobby.
Yet there remains a sprinkling of the old Indian type, which is strongly
averse to all unfair or underhanded methods; and there are a few of the
younger men who combine the best in both standards, and refuse to look
upon the new civilization as a great, big grab-bag. It is not strange
that a majority are influenced by the prevailing currents of American
life. Before they understood the deeper underlying principles of
organized society, they had seen what they naturally held to be high
official duties and responsibilities ruthlessly bartered and trafficked
with before their eyes. They did not realize that this was a period of
individual graft and misuse of office for which true civilization was
not responsible.
Among the thinking and advanced class of Indians there is, after all, no
real bitterness or pessimistic feeling. It has long been apparent to us
that absolute distinctions cannot be maintained under the American flag.
Yet we think each race should be allowed to retain its own religion and
racial codes as far as is compatible with the public good, and should
enter the body politic of its own free will, and not under compulsion.
This has not been the case with the native American. Everything he stood
for was labelled "heathen," "savage," and the devil's own; and he was
forced to accept modern civilization _in toto_ against his original
views and wishes. The material in him and the method of his
reconstruction have made him what he is. He has defied all the theories
of the ethnologists. If any one can show me a fair percentage of useful
men and women coming out of the jail or poor-house, I will undertake to
show him a larger percentage of useful citizens graduating from the
pauperizing and demoralizing agency system.
There was no real chance for the average man of my race until the last
thirty-five years; and even during that time he has been under the
unholy rule of the political boss and "little czar" of the Indian
agency, from whose control he is not even yet entirely free. You are
suffering from a civic disease, and we are affected by it. When you are
cured, and not until then, we may hope to be thoroughly well men.
INHERITANCE AND OTHER FRAUDS
Public-domain text, read in full here on John Shaqi.
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