The Indians of the Painted Desert Region: Hopis, Navahoes, Wallapais, HavasupaisJames, George Wharton
Religion
The Indians of the Painted Desert Region: Hopis, Navahoes, Wallapais, Havasupais
James, George Wharton
Indians of North America -- Southwest, New
At this time the chief priest left the hillside and solemnly marched
down to the spring. It is circular in shape, and with a rude wall built
around it. At the opening in the circle three small gourd vessels
were placed, two of which held sacred water from some far-away spring,
and the other was full of honey. A singular thing occurred about the
filling of this honey jar. A nest of bees had located in the wall of
the spring, and the chief priest, taking it for granted that this was a
good sign, had the nest dug out and the honey extracted from the comb,
for his sacred purposes. After he had prayed for a while the priests
and women from above marched down, all except the flute players. As
they stood around the spring they sang and prayed, while the chief
priest stepped into the water, bowing his face down over it, and waving
his tiponi in and through it. Soon it was a filthy, muddy mess, instead
of a water spring, and when it seemed mixed up enough he began to dip
his face deep into it, while the men and women around continued their
singing and worship.
Then he came forth, and now began a most beautiful processional march
around the spring, in time to the weird playing of the priests above.
After three times circling around, the group stood, facing the west,
and at certain signals sprinkled large handfuls of sacred meal in the
direction of the water. This was followed by a most profuse scattering
of bahos in the same manner. Literally hundreds of them were thus
thrown, and I gathered (after the celebrants were gone) scores of them
for my collection. The bahos used on this occasion were mere downy
feathers to which cotton strings were attached. The effect as the
meal and the feathers were thrown was remarkably beautiful, and the
scene was most impressive; none the less so for its strangeness and
peculiarity.
These concluded the ceremonies at this spring. In the meantime the
chief priest had gone to his house over the hill, and from there had
started out a group of young men who were to race to the spring near
the mesa--four miles away. It was a scorching hot day--as I had found
out in my own walk--and yet these young men bounded over the sandy
trail like hunted deer. It was a glorious sight to witness them. Ten
or a dozen athletic youths, clad scantily, their bronzed figures in
perfect proportion, revealing their strength and power, their long
black hair waving out behind them, darting off like strings from a bow
across the desert.
Slowly we followed them, and when we arrived at the other spring found
they had long ago passed it, and the victor had received his reward.
Similar ceremonies were gone through at the near-by spring as at the
one farther away, and when they were completed the whole party formed
in procession, and as solemnly as if it were a funeral march proceeded
up the steep trail to the village and there repeated some of the
ceremonies already described.
Public-domain text, read in full here on John Shaqi.
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