The Indians of the Painted Desert Region: Hopis, Navahoes, Wallapais, HavasupaisJames, George Wharton
Religion
The Indians of the Painted Desert Region: Hopis, Navahoes, Wallapais, Havasupais
James, George Wharton
Indians of North America -- Southwest, New
On the morning of the ninth day the race of the young men occurs.
This is an exciting scene. Long before sunrise the Hopis, and as
many visitors as have climbed the mesa heights, huddle together or
sleepily sit watching a point far off in the desert. It is from that
region--one of the springs--the racers are to come. Soon they are
seen in the far-away distance as tiny specks, moving over the tawny
sand, and scarcely distinguishable. One morning I stayed below at the
spring on the western side of the mesa to watch them. The whole line of
the mesa-top ruled an irregular but clearly defined line against the
morning sky. The air was clear and pure, sweet and cool. From the Gap
to the end of the mesa upon which Walpi stands crowds of spectators
were silhouetted against the sky. The background, seen from my low
angle of vision, was a pure blue; above, the sky was mottled with white
clouds. On every projecting point which afforded a view the spectators
stood, tiny figures taken from a child's Noah's Ark, chunky bodies,
with a crowning ball of wood for head. But even at that distance and
against the coming sunlight the brilliant colors of the dresses of the
Indians, men and women, were revealed. Every note in the gorgeous gamut
of color was played in fantastic and unrestrained melody. At Walpi the
spectators crowded the house-tops, which there overlook the very edge
of the mesa. The point was crowded. The morning light was just touching
the cliffs of the west when the sound of the coming bells was heard.
Jingle, jingle, jingle, they came, growing in sound at every step.
There was movement among the spectators, each one craning his neck
to see the strenuous efforts of the runners. Jingle, jingle, jingle,
louder and louder, showing that the strides of these runners are great;
they are making rapid bites at the distance that intervenes between
them and the goal. Now they can be individually discerned. Their
reddish-brown bodies, long black hair streaming behind, sunflowers
crowning some, heaving chests, tremendous strides, swinging gait, make
a fascinating picture. Now they crowd each other on the sandy trail. A
spurt is being made, and one of the rear men passes to the front and
becomes the leader. From the mesa heights the shouts and cheers denote
that his success has been observed. Others crowd along. The spectators
become excited and cheer on their favorites. Now the foot of the
steep portion of the trail is reached. Surely this precipitous ascent
will abate their ardor and slacken their speed. The steps are high,
and it is a rise of several hundred feet to the mesa-top. The very
difficulties seem to spur them on to greater effort. With bounds like
those of deer or chamois, up they fly, two steps at a time. The pace
and ascent are killing, but they are trained to it, having spent their
lives running over these hot sands and climbing these trails. To them a
"rush" up the mesa heights is a part of their religious training. The
Public-domain text, read in full here on John Shaqi.
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