By the exercise of a little patience and by the judicious use of hunger as a spur to greed, we can teach animals what they would never learn by instinct. But to cry out at our success would be to rate much lower than it is the intelligence even of the humblest member of the human family. When the village fairs are full of learned animals going through the most complicated tricks, can we be surprised that men, who have been submitted to a rigorous training and cut off from all means of escape or relaxation, should manage to perform those functions of civilized life which, even in a savage state, they might be able to understand, without having the desire to practise them? The result is a matter of course; and anyone who is surprised at it is putting man far below the card-playing dog or the horse who orders his dinner! By arbitrarily gathering one’s premises from the “intelligent actions” of a few human groups, one ends in being too easily satisfied, and in coming to feel enthusiasms which are not very flattering even to those who are their objects. I know that some learned men have given colour to these rather obvious comparisons by asserting that between some human races and the larger apes there is only a slight difference of degree, and none of kind. As I absolutely reject such an insult to humanity, I may be also allowed to take no notice of the exaggerations by which it is usually answered. I believe, of course, that human races are unequal; but I do not think that any of them are like the brute, or to be classed with it. The lowest tribe, the most backward and miserable variety of the human species, is at least capable of imitation; and I have no doubt that if we take one of the most hideous bushmen, we could develop—I do not say in him, if he is already grown up, but in his son or at any rate his grandson—sufficient intelligence to make his acts correspond to a certain degree of civilization, even if this required some conscious effort of study on his part. Are we to infer that the people to which he belongs could be civilized on our model? This would be a hasty and superficial conclusion. From the practice of the arts and professions invented under an advanced civilization, it is a far cry to that civilization itself. Further, though the Protestant missionaries are an indispensable link between the savage tribe and the central civilizing power, is it certain that these missionaries are equal to the task imposed on them? Are they the masters of a complete system of social science? I doubt it. If communications were suddenly cut off between the American Government and its spiritual legates among the Cherokees, the traveller would find in the native farms, at the end of a few years, some new practices that he had not expected. These would result from the mixture of white and Indian blood; and our traveller would look in vain for anything more than a very pale copy of what is taught at New York.