The Ingoldsby Country: Literary Landmarks of the "Ingoldsby Legends"Harper, Charles G. (Charles George)
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The Ingoldsby Country: Literary Landmarks of the "Ingoldsby Legends"
Harper, Charles G. (Charles George)
Ingoldsby, Thomas, 1788-1845. Ingoldsby legends; Kent (England) -- Description and travel
From the King a certain humiliation was demanded, but it amounted to
little beyond an oath, taken on the gospels before the Papal legates,
that he had not ordered or desired the murder, and an expressed
readiness to restore property belonging to the See of Canterbury. This
easy satisfaction was given at Avranches, in May 1172, but if it was
sufficient for the Pope it did by no means calm the English people,
who saw in the cumulative domestic troubles and foreign disasters
of the time the wrath of Heaven. The greater penance of 1174 was
accordingly decided upon. Arriving from Normandy on July 8th, he
journeyed to Canterbury, to the shrine of the already sainted martyr,
by the Pilgrims' Road, living the while upon bread and water. Coming to
Harbledown, he resigned horseback for a barefooted walk into the city.
Thus, with a mere woollen shirt and a cloak, he came to the Cathedral,
kneeling in the porch, and then proceeding directly to the scene of
the martyrdom, where he again knelt and kissed the stone where the
Archbishop had died. From that spot, he was conducted to the crypt,
where the tomb still remained, and, placing his head and shoulders in
the tomb itself, received on his shoulders five strokes of a rod from
each bishop and abbot present, and three each from the by-standing
eighty monks. This discipline must have killed him had those monks laid
on with the hearty goodwill customary with prison warders; but their
stripes were mere formalities, and the King departed the next morning,
after passing a solitary fasting vigil in the crypt, where, during the
solemn hours of the night, he had had ample opportunity of repentance.
From Canterbury he rode to London, absolved and with a whole skin.
The nation saw much virtue in this public reparation. How could they
fail so to do when the affairs of the realm took an immediate and
decided turn for the better, when the King of Scots, long a terror
in the north, was captured at Alnwick, and when the invading fleet
of Henry's own rebellious son was repulsed? The forgiveness and the
miraculous intercession of the beatified Thomas were prompt and
efficacious.
Public-domain text, read in full here on John Shaqi.
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