The Inner Life: Part 3 from The Works of John Greenleaf Whittier, Volume VIIWhittier, John Greenleaf
Religion
The Inner Life: Part 3 from The Works of John Greenleaf Whittier, Volume VII
Whittier, John Greenleaf
American literature
At this period, or perhaps somewhat earlier, a remarkable personage took
up his residence in Pennsylvania. He was by birthright a member of the
Society of Friends, but having been disowned in England for some
extravagances of conduct and language, he spent several years in the West
Indies, where he became deeply interested in the condition of the slaves.
His violent denunciations of the practice of slaveholding excited the
anger of the planters, and he was compelled to leave the island. He came
to Philadelphia, but, contrary to his expectations, he found the same
evil existing there. He shook off the dust of the city, and took up his
abode in the country, a few miles distant. His dwelling was a natural
cave, with some slight addition of his own making. His drink was the
spring-water flowing by his door; his food, vegetables alone. He
persistently refused to wear any garment or eat any food purchased at the
expense of animal life, or which was in any degree the product of slave
labor. Issuing from his cave, on his mission of preaching "deliverance
to the captive," he was in the habit of visiting the various meetings for
worship and bearing his testimony against slaveholders, greatly to their
disgust and indignation. On one occasion he entered the Market Street
Meeting, and a leading Friend requested some one to take him out. A
burly blacksmith volunteered to do it, leading him to the gate and
thrusting him out with such force that he fell into the gutter of the
street. There he lay until the meeting closed, telling the bystanders
that he did not feel free to rise himself. "Let those who cast me here
raise me up. It is their business, not mine."
His personal appearance was in remarkable keeping with his eccentric
life. A figure only four and a half feet high, hunchbacked, with
projecting chest, legs small and uneven, arms longer than his legs; a
huge head, showing only beneath the enormous white hat large, solemn eyes
and a prominent nose; the rest of his face covered with a snowy
semicircle of beard falling low on his breast,--a figure to recall the
old legends of troll, brownie, and kobold. Such was the irrepressible
prophet who troubled the Israel of slave-holding Quakerism, clinging like
a rough chestnut-bur to the skirts of its respectability, and settling
like a pertinacious gad-fly on the sore places of its conscience.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account