The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New GranadaLea, Henry Charles
History
The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New Granada
Lea, Henry Charles
Inquisition
The enlightened views of Charles III were not abandoned, when he was
summoned to the throne of Spain in 1759, and left that of Naples to his
young son, Ferdinando IV, then a child eight years of age. Public
opinion in Italy was rapidly rendering the Holy Office an anachronism
and Ferdinando only expressed the general sentiment when, by a decree of
March 16, 1782, he pronounced its suppression. He gave as a reason that
all attempts had failed to make it alter its vicious system, which
deprived the accused of legitimate means of defence; he restored to the
bishops their original jurisdiction in all matters of faith, but
required them to observe the same procedure as the secular courts of
justice and to submit to the viceroy for approval all citations to
appear, all orders for arrest and all sentences proposed; moreover, he
appropriated the property of the Inquisition to continuing for life the
salaries of the officials, with a provision that, as these pensions
should fall in, the money should be used for the public benefit. The
revenues, in fact, amounted to ten thousand crowns a year and eventually
they served to found chairs in mathematics and experimental physics and
to build an observatory. When the royal officials took possession of the
Inquisition, they found only three prisoners to liberate--women accused
of witchcraft. A few more had previously been discharged, in
anticipation of the suppression, by the inquisitor-general, Salvatore
Ventimiglia, Archbishop of Nicodemia.[89]
In its career, since 1487, Franchina, writing in 1744, boasts that the
Holy Office had handed over to the secular arm for burning two hundred
and one living heretics and apostates and two hundred and seventy-nine
effigies of the dead or fugitives.[90] It illustrates forcibly the
changed spirit of the age that Viceroy Caraccioli, in writing to
D’Alembert an account of the abolition, says that he shed tears of joy
in proceeding to the Inquisition with the great dignitaries of State and
Church, when he caused the royal rescript to be read to the inquisitor
and the arms of the Holy Office to be erased from the portal amid the
rejoicing of the assembled people.[91]
MALTA.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account